AND now “gallant little Wales” shall supply a scene to our pageant.
History may not sanction the subject of it, but it may not be omitted.
You are spectators within the gray walls of Carnarvon Castle, that grim
old fortress which overlooks the fair waters of Menai Strait. From its
soaring towers your eye takes in the wild mountain region of Snowdonia,
a land of hoary summits and green valleys, in the recesses of which the
old Celtic inhabitants of Britain stubbornly maintained their
independence for more than five long centuries. You are now to see the
nation subdued and an English king assert his sway. But you will not see
it lose those essential things which mark its nationality—its language,
its literature, its genius. To-day they are still dear to the Welsh
nation, and are more jealously guarded and fostered than ever. Go to an
Eisteddfod and hear twice a thousand Welsh voices unite in the stirring
strains of _Hen Wlad fy Nhadau_ (“Land of my fathers.”) You will then
understand how ardently the flame of patriotism burns in the breast of
the men and women who have been reared in this ancient land of beauty
and song.
As the scene opens, you perceive that the death-knell of the nation’s
independence has tolled. You gaze upon an assembly of
chieftains—handsome, active men with long hair and moustaches and
shaven chins. Their arms, their coats of mail, their helms and shields
are laid aside, and they are clad simply in tunic and cloak, bare-kneed,
and shod with brogues of hide. All are depressed, all are sorrowful, for
they are here to acknowledge the surrender of their land.
As they wait the coming of the English king their minds fly back over
the long story of resistance which they and their sires before them have
made against their persistent and greedy foes. As they cast their
thoughts back they recall the awful slaughter of Roman times, when the
Druids of Mona were sacrificed on their own altars; they dimly remember
how the deep snow of their hills baffled the haughty Conqueror, who, not
to be beaten, planted his barons on their borders, and bade them win the
land by never-ceasing strife. It was Griffith ap Rees—was it not?—who
made the Norman bite the dust, and taught him to respect the might of
the Cymric arm and the fury of the Cymric onset. Then they remember what
their bards have told them of the brave days of Owen Gwynedd and the
Lord Rees—how these twain drove back the Norman who called himself
“Fine Scholar,” and baffled him too. For all his scholarship, he could
not add the laurel of Wales to the wreath that encircled his brow.
Public-domain text, read in full here on John Shaqi.
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