A devoted follower of Epicurus, between whom and his disciple the closest friendship subsisted. Upon the death of Metrodorus, Epicurus provided for his children. But Metrodorus failed to do justice to the philosophy of his master; and was the first to attach to the Epicurean idea the sensual notions that have ever since, more or less, been identified with it. [The master and his intimate friend and disciple united. Busts of Epicurus are common. Such was the enthusiasm of his followers, that his portrait was multiplied in every way, and even the furniture of rooms engraved with his name. This double terminal is from the Capitoline Museum, at Rome, and bears the names of the two philosophers. It was dug up at Rome in 1742, when the foundations were making for Sta. Maria Maggiore. Epicurus is identified also by a beautiful and perfect little bronze found at Herculaneum amongst the remains of a library of a disciple of Epicurus; which bronze is now in the Naples Museum.] 21. ZENO. _Founder of the Stoic Philosophy._ [Born at Citium, in the Isle of Cyprus, about B.C. 362. Year of death uncertain.] The son of a merchant, and himself a trader. Whilst pursuing his vocation, he obtained some works on the Socratic philosophy; read them with eagerness, and resolved to abandon trade for philosophy. Became a disciple of the Cynics; then a pupil of Stilpo of Megara; then lent an ear to the expositors of Plato. After twenty years’ study and inquiry, he turned aside from all existing schools, and created one for himself. The place chosen by him for his instructions was a portico, adorned on the wall with paintings by Polygnotus, hence called “The Variegated Porch” (_Stoa Poicilē_). Thus he and his pupils were called Stoics. They placed happiness in virtue. Virtue is--to live, by the rule of right reason, a life consistent with itself and with universal nature: and lifts above _all_ consideration of pleasures and pains. The absolute moral rectitude of volition and action is the steering star. But that secured--the humanities, courtesies, and customs of life are not, after the fashion of the Cynics, to be slighted and trampled upon. Zeno commands our respect by the purity of his life. He lived to a great age, though of weakly constitution, by dint of regularity and moderation. He had a serious and thoughtful countenance, corresponding to the severity of the doctrines he taught. In his 98th year, quitting his school, he fell to the ground and broke his finger. “Why am I thus importuned?” he exclaimed. “Earth, I obey thy summons.” He went home, and strangled himself. [From the marble in the Sala delle Muse of the Vatican. It was identified by the stooping attitude of the neck, a slight deformity which is referred to by the contemporaries of Zeno. For an account of the statue of this philosopher, see No. 327, Handbook to Roman Court and Nave.] 22. ALEXANDER THE THIRD, surnamed THE GREAT. _King of Macedonia_, B.C. 336-323.