Passing through the Nuremberg doorway, in the centre, we see immediately before us, and over the arches leading to the nave, eight dancing mummers, from the Town-hall at Munich; they are represented as exhibiting before an audience, probably at some civic festival, and are full of grotesque drollery. Beneath the mummers are placed consoles or brackets, from the hall of Gurzenich, at Cologne, remarkable for the humour displayed in their conception. On the wall to the right are three large reliefs, from the church of St. Sebald, at Nuremberg. They are the work of Adam Krafft, and represent:--1. The Betrayal of our Saviour; 2. The Mount of Olives; 3. The Last Supper;--and in their execution show great power and much less stiffness than is generally found in Mediæval works. Adam Krafft was an excellent sculptor, who flourished at the close of the 15th century. His works, which are chiefly to be found at Nuremberg, possess great merit both in their search after truth and the unusual manual ability they display. Immediately beneath these reliefs is another by the same artist, taken from the Frauen-Kirche, or Church of our Lady, at Nuremberg. It represents an Adoration of the Virgin, and shows even more vigorous handling than the other three. On the other side of the adjoining doorway, from the Monastery of Denkendorf, in Wurtemburgh, is another piece, representing the “Coronation of the Virgin,” also by Krafft. The monument beneath is from Munich, and is of the 16th century. On the left-hand wall, next to the Nuremberg door, is a bas-relief of “Justice with the Rich and Poor,” by Veit Stoss, from the Town-hall at Nuremberg. Above and below this are others by Krafft. The upper, the “Meeting of Christ and St. Veronica,” from the Via Crucis, Nuremberg; the lower, another “Coronation of the Virgin,” from the Frauen-Kirche, Nuremberg. Under this last are two ascribed to Albert Durer--a “Circumcision,” and “Christ teaching in the Temple;” and on the other side of the doorway, leading into the English Mediæval Court, is the celebrated garland representing the triumph of the Church, by Veit Stoss, from the church of St. Lawrence, at Nuremberg, which deserves especial examination as one of the master-pieces of that sculptor, and on account of its very peculiar arrangement. Other subjects in this Court present excellent examples of German Mediæval Art down to the time of Peter Vischer, whose works evince an evident influence derived from the Renaissance School of Italy, at the close of the 15th and at the commencement of the 16th centuries. We now emerge into the Nave, and turning to the left, find ourselves in front of THE ENGLISH MEDIÆVAL COURT.[14] It will have been remarked in the German Mediæval Court, that architecture has undergone another change. No sooner had the Lombard or Romanesque style become systematised, than features arose which contained the germs of yet more important changes.