The Palace and Park: Its Natural History, and Its Portrait Gallery, Together with a Description of the Pompeian CourtLatham, R. G. (Robert Gordon)
History
The Palace and Park: Its Natural History, and Its Portrait Gallery, Together with a Description of the Pompeian Court
Latham, R. G. (Robert Gordon)
Crystal Palace (Sydenham, London, England)
The façade before us is a restored copy of a portion of the Hôtel
Bourgtheroulde, at Rouen. It was built at the end of the 15th and the
beginning of the 16th centuries. The bas-relief before us represents the
Field of the Cloth of Gold, and the memorable meeting (in 1520) of
Francis I. of France and our own Henry VIII. The frieze above, by
members of the “della Robbia” family, is from the Hospital of the Poor,
at Pistoia, in Tuscany, and shows monks or priests relieving the poor;
the original is in coloured porcelain. Entering the court, we find in
the lunettes under the ceiling of the small loggia, or gallery,
portraits of twelve of the most celebrated patrons of art in the
Renaissance period of Italy, Spain, France, and Germany, containing in
the central compartment Francis I. of France and Catherine de’ Medici,
in the compartment to the right, Lorenzo de’ Medici and Lucrezia Borgia,
and in that to the left, Mary of Burgundy and Maximilian of Germany. In
the centre of the court we find a fountain of the Renaissance period,
from the Château de Gaillon, in France; and on either side of the
fountain are two bronze wells, from the Ducal Palace at Venice, the one
to the right surmounted by a statue from the goose-market, Nuremberg,
that to the left by the figure of a Cupid, with a dolphin, from
Florence. Both these wells have been arranged as fountain basins.
Directing our steps to the right, we may first examine the decorations
on the lower part of the interior of the façade, the bas-relief of which
is taken from the high altar at Granada Cathedral, in Spain. The statue
in the centre is that of the wife of Louis de Poncher, the original of
which is now in the Louvre; its date may be assigned to the early
portion of the 16th century. The altar on which the statue is placed is
from the Certosa, near Pavia, in Northern Italy. The first object on the
side wall is a door, by Jean Goujon (a French sculptor who executed many
works at the Louvre), from the Church of Saint Maclou, at Rouen; then a
doorway from the Doria Palace at Genoa, a fine specimen of the
cinque-cento; above this are five bas-reliefs from the museum at
Florence, representing Faith, Prayer, Wisdom, Justice, and Charity; and
beyond it, one of the most beautiful objects in the Palace, a copy of
the far-famed gates from the Baptistery at Florence, executed by Lorenzo
Ghiberti, who was occupied upon his work for the space of twenty-one
years. One glance is sufficient to assure the spectator that sculpture
had indeed advanced to an extraordinary degree of excellence at the
period which we have now reached. The visitor having sufficiently
admired these “Gates of Paradise,” as Michael Angelo termed them, will
proceed on his way, passing another doorway, which, like that on the
other side, already seen, is from Genoa. Close to it is a door by
Goujon, corresponding to the door in the opposite corner.
[Illustration: Plan of the Renaissance Court.]
Public-domain text, read in full here on John Shaqi.
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