The Pan-Angles: A Consideration of the Federation of the Seven English-Speaking NationsKennedy, Sinclair
History
The Pan-Angles: A Consideration of the Federation of the Seven English-Speaking Nations
Kennedy, Sinclair
Anglo-Saxon race; Great Britain -- Colonies; Great Britain -- Relations -- United States; United States -- Relations -- Great Britain
All this can be seen in the laws regarding marriage and divorce.
These, as well as our prejudices in such matters, are still
largely determined by the dead hand of the Middle Ages. But the
Teutonic ideal of the equality of the marriage partnership has
survived the accumulation of dogma. Our release from its grip
has not depended on the divorce of an English king, nor the
accompanying religious schism. There is in us that which was
destined to carry us up through the pains of changing social
conditions to more satisfactory relations between the husband
and the wife and society.
{72}
In our efforts to attain our ideals we are using many local
laws. The British Isles have three: English, Scottish, and
Irish. If the Channel Islands and the Isle of Man were
considered, there would be six. Besides this, members of the
royal family are subject to special restrictions. Newfoundland
and New Zealand have marriage laws of their own. Canada has
eleven, the Union of South Africa has four, and Australia
six.[72-1] In the United States there are forty-eight. This
makes a total of seventy-four sets of laws in the seven
self-governing nations regarding who may marry and divorce and
how.
These seventy-four different sets are not, however, strange and
dissimilar. As in the case of suffrage, each one has many points
identical with many others, and the range of variation is small.
All are monogamous; all allow freedom of choice to the marrying
parties; all hold marriage and divorce to be civil matters, and
consider ministers and priests of religious denominations as
civil officials for the legalizing of marriages. All prohibit
marriage within certain degrees of relationship, the tendency
being not to include among them the relationship-by-marriage
impediments surviving from medieval practice, such as the
various deceased spouse's brother or sister laws. The majority
allow divorce, although in some, like Newfoundland and South
Carolina, marriage is by law indissoluble. The trend at present
seems to be towards safe-guarding marriage, but to make easier
the means of divorce. Men and women are coming more {73} nearly
to an equality before the law. Such enactments as that of New
South Wales permitting a husband and wife to contract
financially with each other shows the trend of our beliefs in
the rights of any individual to be a distinct personality.
Public-domain text, read in full here on John Shaqi.
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