The Pan-Angles: A Consideration of the Federation of the Seven English-Speaking NationsKennedy, Sinclair
History
The Pan-Angles: A Consideration of the Federation of the Seven English-Speaking Nations
Kennedy, Sinclair
Anglo-Saxon race; Great Britain -- Colonies; Great Britain -- Relations -- United States; United States -- Relations -- Great Britain
The sacred beauty of the marriage tie no people hold higher than
do the Pan-Angles. With them it is not a status imposed from
without, but the voluntary union of two individuals. John Stuart
Mill voiced an aspiration of the entire Pan-Angle civilization
when he wrote: "What marriage may be in the case of two persons
of cultivated faculties, identical in opinions and purposes,
between whom there exists that best kind of equality, similarity
of powers and capacities with reciprocal superiority in them--so
that each can enjoy the luxury of looking up to the other, and
can have alternately the pleasure of leading and of being led in
the path of development--I will not attempt to describe. To
those who can conceive it, there is no need; to those who
cannot, it would appear the dream of an enthusiast. But I
maintain, with the profoundest conviction, that this, and this
only, is the ideal of marriage; . . . "[73-1]
In no sphere is the individualism of the Pan-Angle more rampant
than in matters of religion. Liberty of conscience to him is as
necessary as liberty of body, and he has struggled to obtain it
with the same persistency.
Once the status of nationality carried with it {74} automatic
inclusion in the national church. A diversity of faiths in one
nation was unthinkable. Any who refused to conform, in semblance
at least, were considered by the group as outsiders and enemies,
to be harried and pillaged, perhaps slaughtered. Later, though
leave to live was granted to those of minority creeds, they were
debarred from the exercise of certain civil privileges. In the
British Isles, not until 1858 were Jews able to take oaths as
members of the Houses of Parliament. Still later, though all
might share equally in the duties and rights of citizenship, all
were compelled to contribute directly or, indirectly to the
support of the state church, and, unless openly avowing
otherwise, were presumed to belong to it. Some Pan-Angles still
linger in this stage--those, for example, who reside in Quebec
or England. This is the significance of the state church to-day.
Public-domain text, read in full here on John Shaqi.
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