The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the WorldSoyer, Alexis
History
The Pantropheon; Or, History of Food, Its Preparation, from the Earliest Ages of the World
Soyer, Alexis
Cooking; Food; Gastronomy
Perhaps it has not been sufficiently remarked that the science of
ichthyophagy is generally developed in a direct ratio with the
civilization of a people. Man began at first by satisfying the imperious
necessities of his stomach; he then eat to live, and all was good to
him. Experience by degrees gave rise to _eclectism_--choice. It was then
discovered that a coarse and solid food might be replaced by a delicate
and savoury alimentation; joyous appetite, and sensuality, its
effeminate companion, took the place of hunger, and this happy couple
gave birth to the more amiable of fairies, who, under the name of
Gastronomy, was soon to govern the world and prescribe to it
imperishable laws.
It is asserted that the art of preparing fish was one of the first boons
of this powerful sovereign, and that, instructed by her, Thetis rendered
ichthyophagist the god of light and the fine arts.[XXI-1]
The Jews, an agricultural people, living far from the borders of the
sea, attached but very little importance to fishing and the researches
necessarily attendant on it; so much so, that we hardly perceive any
trace among them of this kind of food, which Moses did not entirely
interdict, since that wise legislator was satisfied with prohibiting
fishes without scales or fins.[XXI-2] What an immense wealth remained
unexplored! Let us pity them for not having known how to profit by it,
notwithstanding the good will of the Phœnicians, inhabitants of the
coast, who brought them the produce of their maritime excursions.
Let us say it: the Hebrews were tolerably bad cooks. They possessed most
admirable laws, a fertile country, courage and many virtues, but their
sobriety never would allow them to understand the art of good living. In
that, they are to be pitied.
We must agree that the Egyptians had better taste. Worshippers of
certain fish, they used to embalm them[XXI-3] as a means of
preservation; and what is still better, they eat others in spite of the
example of their priests, who never touched them.[XXI-4] In fact, the
preparation of those dishes required the trouble of a little study and
culinary labour; therefore, to avoid it, they eat the fish raw when very
hungry; the epicures dried them in the sun, and they were served salted
on great solemnities.
But it was left to a woman to understand this wholesome and delicate
food, and to raise it to the rank it ought always to have occupied.
Public-domain text, read in full here on John Shaqi.
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