I think all speculations about the whiteness and purity and lustre of
the pearl as an ornament should be set aside, as being an attempt to
bring a meaning out of the parable which its Author did not put into it.
Obviously the merchant did not buy it in order to wear it. If after
giving all that he had for the pearl, he had hung it on his neck, where
could the poor man have found food and clothing? No; the pearl is
presented here in one aspect only,--as being "of great price." It was
worth much--it was a fortune to a merchant; but when you speak of it as
an ornament on the wearer's brow, you turn aside from the line of the
parable, and miss its meaning.
The true lessons of the parable, as I understand them, are briefly
these:--
1. It represents the experience, not of a careless or a profane man, who
stumbles suddenly upon the Gospel when he was in search of other things,
but of one who is awakened, and has begun to seek the true religion,
endeavouring to add attainment to attainment sincerely, according to his
light. His conscience is uneasy. He has tried the old specific, "All
these have I kept from my youth up;" but it no longer avails to soothe
his spirit. "What lack I yet?" burst from his breast in broken sighs.
There is truth in the man, though not wisdom. He is honestly seeking the
way, and the Lord leads him. He is seeking; he shall find.
2. It represents the unparalleled, inconceivable richness of God's mercy
in Christ, taking away all a sinner's sin, and bestowing on him freely
the place and privileges of a dear child.
3. It represents that these riches lie, not in an accumulation of goodly
attainments, such as men are wont to traffic in, but in one undivided,
indivisible, hitherto unknown and unimagined treasure.
4. It represents that the inquirer, the instant he discovers that this
one incomparable, all-comprehending treasure exists and is offered to
him, cheerfully, eagerly, unhesitatingly gives away all that he
possesses, in order to acquire it. That is, he gives all for Christ, and
then enjoys all in Christ.
Public-domain text, read in full here on John Shaqi.
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