[58] Like the seed, is the Word himself. He became flesh and dwelt
among us; but he has ascended out of our sight. At the beginning he
came into the world; and at the close he will return;--a spring and
a harvest, but all the space between, he is out of sight.
The parable shows, with great perspicuity and certainty, both the extent
and the limits of this withdrawal from human cognizance and help. In the
main concern the exclusion is complete; but in some subordinate and
incidental matters, it is only partial. As to the power of germination,
and the knowledge of it, the sower is entirely shut out from the seed,
both in the natural and spiritual departments. But as he may continue
his care in nature, with much profit to the seed; so he may, in a
subordinate capacity and in an indirect manner, do much to promote the
growth of grace in the heart, after the Word has been addressed to the
understanding. The exclusion of a minister, a teacher, a parent, from
knowing and helping the growth of grace after the Gospel has been
published, is like the exclusion of the farmer from his seed after it
has been committed to the ground. He can help it, and does help it much
by his care. He keeps the fences up, that the field may not be trampled
by stray cattle: he keeps the drains open and the furrows clear, that
water may not stand on the field, but run off as soon as it falls: he
gathers off the stones, that they may not crush the seed, and pulls out
the weeds that they may not choke it.
In a similar way and with similar profit, ministers and teachers of the
word may remove obstructions which would prevent its growth. Not only
have we permission to do this: we are bound positively to do it. The
parable excludes us indeed from further knowledge or power, after the
word is made known, but it excludes as the farmer is excluded from his
sown seed. We know the nature and extent of that exclusion. While the
lesson relieves us from the responsibility of that which is beyond our
power, it lays upon us the responsibility of that which is within our
power.
Public-domain text, read in full here on John Shaqi.
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