In the vast mass and complicated relations of modern society, it is
extremely difficult to apply right principles in the department of
material benevolence. On two opposite sides we are liable to err; and we
ought on either side to watch and pray that we enter not into
temptation. (1.) It would be a mischievous mistake to give money, food,
and clothes to every importunate beggar who contrives to cross our path
and present an appearance of distress. There are men, women, and
children in our day, who trade upon their sores, and even make sores to
trade upon. To give alms indiscriminately, in these circumstances, is
both to waste means and propagate improvidence. But (2.) it is not
enough to resist importunities which may proceed from feigned distress.
Shut your hand resolutely against the whine of trained, unreal
pauperism; but, at the same time, diligently search out the true
sufferers, and liberally supply their wants. If from defective knowledge
errors must sometimes be committed, better far that now and then a
shilling should be lost, by falling into unworthy hands, than that our
hearts should be drained of their compassion and dried hard by the habit
of seeing human suffering and leaving it unrelieved. "A man's life
consisteth not in the abundance of the things which he possesseth;" it
is better that his abundance should be diminished, by an occasional
excess of disbursement, than that love, in which his life really lies,
should wither in his breast for want of exercise. "The milk of human
kindness" this compassion has been called; but let us remember that if
no needy child is permitted to draw it, this milk will soon cease to
flow.
XVIII.
THE FRIEND AT MIDNIGHT.
"And he said unto them, Which of you shall have a friend, and shall go
unto him at midnight, and say unto him, Friend, lend me three
loaves; for a friend of mine in his journey is come to me, and I
have nothing to set before him? And he from within shall answer and
say, Trouble me not: the door is now shut, and my children are with
me in bed; I cannot rise and give thee. I say unto you, Though he
will not rise and give him, because he is his friend, yet because of
his importunity he will rise and give him as many as he needeth. And
I say unto you, Ask, and it shall be given you; seek, and you shall
find; knock, and it shall be opened unto you. For every one that
asketh receiveth; and he that seeketh findeth; and to him that
knocketh it shall be opened."--LUKE xi. 5-10.
Public-domain text, read in full here on John Shaqi.
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