The ground was his own: no law, human or divine, challenged his right.
The ground was eminently fruitful; the unconscious earth gave forth its
riches, making no distinction between one who used it well and one who
abused it. On the fields of the covetous man the rain fell and the sun
shone: God makes his sun to shine on the evil and on the good. It is not
here--it is not now that he judges the world in righteousness. He giveth
to all men liberally, and upbraideth not.
Mark now what effect the profusion of nature and the beneficence of God
produced on the mind of this prosperous man. It set him a thinking: so
far, so good. The expression in the original indicates a dialogue, and a
dialogue is a discourse maintained between two. Dialogue is, indeed,
the original word transferred bodily into the English language:
διελογιζετο εν ἑαυτῳ--he dialogued in himself: his soul and he held a
conversation on the subject. This was a proper course. When riches
increase it is right and necessary to hold a consultation with one's own
soul regarding them: in like manner, also, when riches take themselves
wings and fly away, a conversation between the same parties should take
place regarding their escape.
He said, "What shall I do, I have no room where to bestow my fruits?"
The process advances most hopefully: hitherto, no fault can be found
with this man's conduct. So great had been his prosperity that he was at
a loss for storage. His cup was not only full, but running over, and so
running waste; his solicitude now turned upon the question how he might
profitably dispose of the surplus. Taking it for granted, as any
sensible man in the circumstances would, that something should be done,
he puts the question, "What shall I do?" A right question, addressed to
the proper person, himself. No other person was so well qualified to
answer it,--no other person understood the case, or possessed authority
to determine it.
Listen now to the answer: "He said, This will I do: I will pull down my
barns, and build greater," &c. This is the turning-point, and on it the
poor man turns aside into error. When God's goodness was showered upon
him in such abundance, he should have opened his treasures and permitted
them to flow: for this end his riches had been bestowed upon him. When
rain from heaven has filled a basin on the mountain-top, the reservoir
overflows, and so sends down a stream to refresh the valley below: it is
for similar purposes that God in his providential government fills the
cup of those who stand on the high places of the earth--that they may
distribute the blessing among those who occupy a lower place in the
scale of prosperity.
Public-domain text, read in full here on John Shaqi.
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