this barren fig-tree grew within a vineyard, is a short method of
informing us that it enjoyed a position on a very fruitful hill, and was
there fenced, watched, and watered with the most patient care. Now,
obviously, none of these things, in their spiritual signification, were
enjoyed by Israel simply in virtue of their existence in this world. The
Egyptians, the Babylonians, and the Persians were placed in the world
too, and yet they enjoyed no peculiar privileges,--could not be compared
to a vineyard on a very fruitful hill. This feature of the parable, so
far from merely intimating that Israel were placed in the world, teaches
us that they were separated from it; they were protected by special
providences in their history, and cherished by the ordinances of grace.
The place of the fig-tree within the vineyard indicates that the people
to whom God looked in vain for the fruits of righteousness, were
distinguished from the nations by the peculiar religious privileges
which they enjoyed: the favourable circumstances of the tree aggravated
the guilt of its barrenness.
Three successive years the owner came seeking fruit on this fig-tree,
and found none. In regard to the specified period of three years, I do
not think we gain much by a particular reference to the well-known
natural process by which the fig develops simultaneously the fruit of
this season and the germs of the next; for we do not know in this case
whether the germs were never formed, or fell off before they reached
maturity. I am not able to perceive that the number three has any
necessary reference to the peculiarities of the fig; I think the same
number would have been employed for the purposes of the spiritual
lesson, although a fruit tree of another species had been taken as an
example. Three years was a reasonable period for the owner to wait, that
he might neither on the one hand rashly cut down a tree that might soon
have become profitable, nor on the other permit a hopelessly barren tree
indefinitely to occupy a position which might otherwise be turned to
good account.
Public-domain text, read in full here on John Shaqi.
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