To "make excuse," does not here mean to invent an excuse, and falsely
state, as a reason, that which is, in point of fact, not the motive
of the act. To make excuse, both in the original Greek (παραιτεισθαι)
and in the English translation, signifies simply to plead to be excused.
The grounds on which the plea is urged, may in any case be true or
false; but in this case, it is highly probable that the grounds stated
were in themselves facts, and that they were, in part at least, the true
grounds of refusal. Whether the first would have gone to the feast, if
he had not at that time bought a property, we do not certainly know. A
man who is intensely unwilling to go, when one reason fails, will find
or make another; but in this case, the probability is, that anxiety to
see his purchase was the real, or at least, a real obstacle. The same
observation is applicable to the other two examples.
But although we concede that the obstacles are real, we do not thereby
help the case of those who neglect the Gospel; we must go one step
deeper into the strata of deceit that are piled over each other in a
human heart. A secret unwillingness to partake of the feast may induce
the invited to time his purchases, so that he may have a good excuse at
hand, or at least to abstain from effort to regulate the incidence of
other cares, so as to leave a time of leisure for the great concern.
Here in the highest matters, as elsewhere in lower, "Where there's a
will there's a way." If the desire were pure and true,--the desire to
attend the Giver, and receive his unspeakable gift, the field may be
inspected and the oxen proved early in the morning, or postponed till
the following day. Without supposing a conscious falsehood representing
that transactions which had no existence stood in the way, you have the
evil in all its bulk and all its virulence, when the deceitful heart
tries to persuade neighbours, and to persuade itself, that the emerging
necessities of earthly business interfered with the waiting on Christ
for the salvation of the soul.
Public-domain text, read in full here on John Shaqi.
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