2. The treasure is hidden. In early ages it was concealed under certain
veils, constructed of design in such a manner that through their
half-transparent folds a halo of the unseen glory should excite the
hopes and attract the steps of every generation. The promise given at
the gate of Paradise contained the treasure, but contained it wrapped up
in allegoric prophecy which nothing but subsequent fulfilment could
completely unfold. Down through the patriarchal and prophetic ages it
continued a hidden treasure, although the new life of the faithful was
secretly sustained by it all the while. Even when Christ through these
parables taught his disciples in Galilee, his kingdom was still hidden.
A few fishermen, and here and there a ruler, had discovered the precious
deposit, and had drawn from it enough to enrich themselves for ever; but
to the multitude it was still unknown. Under the form of a man--under
the privacy and poverty of a Nazarene, was the fulness of the Godhead
hid that day from the wise and prudent of the world. The light was near
them, and yet they did not see; the riches of divine grace were brought
to their door, and yet they continued poor and miserable.
But even after the Lord had fully declared his mission, and finished his
work,--after he had died for our sin, and risen again for our
justification,--after his disciples through the ministry of the Spirit
had published the glad tidings in many lands,--the treasure still lay
hidden. It was near, and yet out of sight. Those who find it, find out
at the same time that they have been almost treading on it for years,
and yet ignorant of its existence and its worth. Saul of Tarsus had been
often near it, before he found it for himself. When Gamaliel lectured on
the Mosaic sacrifices, the attentive, clear-headed and ardent pupil, was
on the very point of discovering where the treasure lay; but though
often near it, he never fell on it until that day when he fell to the
ground near Damascus. Felix was near it when, shut in between his own
sin and God's righteousness, he trembled at the sight of the
judgment-seat, like an angel with a drawn sword right before him on the
narrow path. Agrippa was near it when, caught and carried away ere he
was well aware by the close, clear reasoning of a true preacher, he was
almost persuaded to be a Christian. Still men may be walking near the
treasure of eternal life,--walking over it, and yet miss it: the
treasure that they trod upon remains hidden, and they remain poor.
Public-domain text, read in full here on John Shaqi.
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