5. He parts with all in order that he may acquire the treasure. This is
the turning-point of the parable, and the turning-point too of that
which the parable represents,--the conversion of sinners,--the saving of
the lost. The picture, being framed of earthly materials, fails on one
point to represent the idea of the Lord. When the man had converted all
his property into money, and offered the net proceeds for the field, his
offer was accepted as adequate, and the property was conveyed to him in
return for value received. The transaction which takes place in
redemption between a sinful man and God his Saviour is essentially
different. Although it is true on the one side that in accepting pardon
we must and do surrender all to Christ, pardon is, notwithstanding,
bestowed as a free gift. Our self-surrender does not in any sense or
measure give to God an equivalent for that which in the covenant he
bestows on his own. The same two things occur, indeed, in the natural
and in the spiritual spheres, but they occur in the reverse order. The
price which the buyer offers induces the possessor to give him the
property; on the contrary, on the spiritual side it is the free gift of
the treasure by the Proprietor that induces the receiver to part with
all that he has to the Giver. In one aspect the acquisition of the
treasure which enriches a soul is a purchase which a needy man makes by
the surrender of all that he has, and in another aspect it is a free
gift bestowed by God for Christ's sake upon him who had nothing to give
in return. In as far forth as it is a purchase which a sinner makes,
this parable represents its nature; but in as far forth as it is a gift
given on the one side and accepted on the other, this parable is silent.
It contains no feature capable of presenting salvation in that point of
view.
6. Mark, now in the close yet another specific feature of the material
fact which has its counterpart in full on the spiritual side. It is
intimated that when the man had discovered the treasure, "for joy
thereof" he went and sold all, in order to buy the field that contained
it. This "joy" is an essential element in the case. If it is wanting the
business will at some stage certainly miscarry, the transaction will
never be completed. One love in a human heart cannot be overcome and
destroyed except by another. Love, among the affections of our nature,
is one of those high born nobles who refuse to be tried or superseded
except by their peers. Love of the world will not yield to fear, even
though the fear be a fear of God's anger. You cannot overcome and cast
it out until you bring against it another and greater love.
Public-domain text, read in full here on John Shaqi.
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