‘Let us not forget, that all which Napoleon undertook, in order to create a general fusion, he performed without renouncing the principles of the Revolution. He recalled the _émigrés_, without touching upon the law by which their goods had been confiscated and sold as public property. He re-established the Catholic religion at the same time that he proclaimed the liberty of conscience, and endowed equally the ministers of all sects. He caused himself to be consecrated by the Sovereign Pontiff, without conceding to the Pope’s demand any of the liberties of the Gallican Church. He married a daughter of the Emperor of Austria, without abandoning any of the rights of France to the conquests she had made. He re-established noble titles, without attaching to them any privileges or prerogatives, and these titles were conferred on all ranks, on all services, on all professions. Under the Empire all idea of caste was destroyed; no man ever thought of vaunting his pedigree--no man ever was asked how he was born, but what he had done. ‘The first quality of a people which aspires to liberal government is respect to the law. Now, a law has no other power than lies in the interest which each citizen has to defend or to contravene it. In order to make a people respect the law, it was necessary that it should be executed in the interest of all, and should consecrate the principle of equality in all its extension. It was necessary to restore the _prestige_ with which the Government had been formerly invested, and to make the principles of the Revolution take root in the public manners. At the commencement of a new society, it is the legislator who makes or corrects the manners; later, it is the manners which make the law, or preserve it, from age to age intact.’