Another Yorkshire clerk flourished in the thirties at Bolton-on-Dearne
named Thomas Rollin, commonly called Tommy. He used to render Psalm cii.
6: "I am become a _pee-li-can_ in the wilderness, and an owl in the
_dee-sert_." Tommy was a tailor by trade, and made use of a
ready-reckoner to assist him in making up his accounts, and his
familiarity with that useful book was shown when reading the second
verse of the forty-fifth Psalm, which Tommy invariably read: "My tongue
is the pen of a _ready-reckoner_," to the immense delight of the
youthful members of the congregation.
CHAPTER XVIII
AN OLD CHESHIRE CLERK AND SOME OTHER WORTHIES
It is nearly fifty years since I used to attend the quaint old parish
church at Lawton, Cheshire, situate half-way between Congleton and
Crewe. It is a lonely spot, "miles from anywhere," having not the
vestige of a village, and the congregation was formed of well-to-do
farmers, who came from the scattered farmsteads. How well I remember the
old parish clerk and the numerous duties which fell to his lot! He
united in his person the offices of clerk, sexton, beadle,
church-keeper, organist, and ringer. The organ was of the barrel kind,
and no one knew how to manipulate the instrument or to change the
barrels, except the clerk. He had also to place ten decent loaves in a
row on the communion table every Sunday morning, which were provided by
a charitable bequest for the benefit of the poor widows of the parish.
If the widows did not attend service to curtsy for them, the loaves were
given to any one who liked to take them. Old Clerk Briscall baked them
himself. He kept a small village shop about two miles from the church.
He was also the village shoemaker. A curious system prevailed. As you
entered the church, near the large stove you would see a long bench, and
under this bench a row of boots and shoes. If any one wanted his boots
to be mended, he would take them to church with him and put them under
the bench. These were collected by the cobbler-clerk, carried home in a
sack, and brought back on the following Sunday neatly and carefully
soled and heeled. It would seem strange now if on entering a church our
eyes should light upon a row of farmers' dirty old boots and the
freshly-mended evidences of the clerk's skill. All this took place in
the fifties. In the sixties a new vicar came. The old organ wheezed its
last phlegmatic tune; it was replaced by a modern instrument with six
stops, and a player who did his best, but occasioned not a little
laughter on account of his numerous breakdowns. The old high pews have
disappeared, nice open benches erected, the floor relaid, a good choir
enlisted, and everything changed for the better.
Public-domain text, read in full here on John Shaqi.
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