But times were changing, and religious ceremonies changed too. Less
pomp and pageantry characterise the celebrations of the clerks. There is
the Evensong as usual, and a Communion on the following day, followed by
a dinner and "a goodly concert of children of Westminster, with viols
and regals." A little later we read that the clerks marched clad in
their liveries, gowns, and hoods of white damask. Copes are no longer
recognised as proper vestments. Standards, banners, and streamers remain
locked up in the City's treasure-house, and Puritan simplicity is duly
observed. But the clerks lacked not feasting. Besides the election
dinner, there were quarterly dinners, and dinners for the wardens and
assistants. Time has wrought some changes in the mode of celebrating
election day and other festive occasions. Sometimes "plain living and
high thinking" were the watchwords that guided the principles of the
company. Processions and gown-wearing have long been discontinued, but
in its essential character the election day is still observed, though
pomp and pageantry no longer form important features of its ceremonial.
We have seen that the parish clerks of London were in great request on
account of their musical abilities. In 1610 the masters and wardens were
called upon to examine all those who wished to be admitted into the
honourable company, as to whether they could read the Psalms of David
according to the usual tunes used in the parish churches. The finest
singers chanted Mass in pre-Reformation times in the Guildhall at the
election of the Lord Mayor. In order to improve themselves in this part
of their duties, the parish clerks soon after the Restoration of the
monarchy, in 1660, provided themselves with an organ in order to perfect
themselves in the art of chanting. The minute book of the company tells
that it was acquired "the better to enable them to perform a service
incumbent upon them before the Lord Mayor and Aldermen of the City on
Michaelmas Day, and also the better to enable them who already are, or
hereafter shall be, parish clerks of the City in performing their duties
in the several parishes to which they stand related." Here the clerks
used to meet on Tuesday afternoons for a regular weekly practice in
music, and for many years an organist was appointed by the company to
assist the brethren in their cultivation of psalmody. The selection of
psalms specially suited for each Sunday in the year was made by the
company and set forth in _The Parish Clerks' Guide_, in order that the
special teaching of the Sunday, as set forth in the Collect, Epistle,
and Gospel, might be duly followed in the Psalms.
Public-domain text, read in full here on John Shaqi.
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