At least as fearless as that great novelist in the frank exposition of her views, she had commenced her career in letters by a work of astonishing power and pathos, directed against the institution of marriage as regulated in Roman Catholic communities. I do not know that it said more on this delicate subject than the English Milton has said; but then Milton did not write for a Roman Catholic community, nor adopt a style likely to captivate the working classes. Madame de Grantmesnil’s first book was deemed an attack on the religion of the country, and captivated those among the working classes who had already abjured that religion. This work was followed up by others more or less in defiance of “received opinions,”--some with political, some with social revolutionary aim and tendency, but always with a singular purity of style. Search all her books, and however you might revolt from her doctrine, you could not find a hazardous expression. The novels of English young ladies are naughty in comparison. Of late years, whatever might be hard or audacious in her political or social doctrines softened itself into charm amid the golden haze of romance. Her writings had grown more and more purely artistic,--poetizing what is good and beautiful in the realities of life rather than creating a false ideal out of what is vicious and deformed. Such a woman, separated young from her husband, could not enunciate such opinions and lead a life so independent and uncontrolled as Madame de Grantmesnil had done, without scandal, without calumny. Nothing, however, in her actual life had ever been so proved against her as to lower the high position she occupied in right of birth, fortune, renown. Wherever she went she was fetee, as in England foreign princes, and in America foreign authors, are fetes. Those who knew her well concurred in praise of her lofty, generous, lovable qualities. Madame de Grantmesnil had known Mr. Selby; and when, at his death, Isaura, in the innocent age between childhood and youth, had been left the most sorrowful and most lonely creature on the face of the earth, this famous woman, worshipped by the rich for her intellect, adored by the poor for her beneficence, came to the orphan’s friendless side, breathing love once more into her pining heart, and waking for the first time the desires of genius, the aspirations of art, in the dim self-consciousness of a soul between sleep and waking. But, my dear Englishman, put yourself in Graham’s place, and suppose that you were beginning to fall in love with a girl whom for many good reasons you ought not to marry; suppose that in the same hour in which you were angrily conscious of jealousy on account of a man whom it wounds your self-esteem to consider a rival, the girl tells you that her dearest friend is a woman who is famed for her hostility to the institution of marriage! CHAPTER IV.