thought within himself, “If I find in a few months that I am exceeding my means, I can but dispose of my rooms and my horses, and return to Rochebriant a richer man by far than I left it.” To say truth, the brilliant seductions of Paris had already produced their effect, not only on the habits, but on the character and cast of thought, which the young noble had brought with him from the feudal and melancholy Bretagne. Warmed by the kindness with which, once introduced by his popular kinsmen, he was everywhere received, the reserve or shyness which is the compromise between the haughtiness of self-esteem and the painful doubt of appreciation by others rapidly melted away. He caught insensibly the polished tone, at once so light and so cordial, of his new-made friends. With all the efforts of the democrats to establish equality and fraternity, it is among the aristocrats that equality and fraternity are most to be found. All gentilshommes in the best society are equals; and whether they embrace or fight each other, they embrace or fight as brothers of the same family. But with the tone of manners Alain de Rochebriant imbibed still more insensibly the lore of that philosophy which young idlers in pursuit of pleasure teach to each other. Probably in all civilized and luxurious capitals that philosophy is very much the same among the same class of idlers at the same age; probably it flourishes in Pekin not less than at Paris. If Paris has the credit, or discredit, of it more than any other capital, it is because in Paris more than in any other capital it charms the eye by grace and amuses the ear by wit. A philosophy which takes the things of this life very easily; which has a smile and a shrug of the shoulders for any pretender to the Heroic; which subdivides the wealth of passion into the pocket-money of caprices, is always in or out of love ankle-deep, never venturing a plunge; which, light of heart as of tongue, turns “the solemn plausibilities” of earth into subjects for epigrams and bons mots,--jests at loyalty to kings and turns up its nose at enthusiasm for commonwealths, abjures all grave studies and shuns all profound emotions. We have crowds of such philosophers in London; but there they are less noticed, because the agreeable attributes of the sect are there dimmed and obfuscated. It is not a philosophy that flowers richly in the reek of fogs and in the teeth of east winds; it wants for full development the light atmosphere of Paris. Now this philosophy began rapidly to exercise its charms upon Alain de Rochebriant. Even in the society of professed Legitimists, he felt that faith had deserted the Legitimist creed or taken refuge only as a companion of religion in the hearts of high-born women and a small minority of priests. His chivalrous loyalty still struggled to keep its ground, but its roots were very much loosened. He saw--for his natural intellect was keen--that the cause of the Bourbon was hopeless, at least for the