"I know not that yet. It is true that all the financial operations attempted by my agent in London have failed. But I may recover myself yet, now that I re-enter Paris. In the mean time, we have still six months before us; for, as you will find--if you know it not already--the interest due to you has been lodged with Messrs. ---- of ------, and you cannot foreclose, even if the, law did not take into consideration the national calamities as between debtor and creditor." "Quite true. But if you cannot buy the property it must pass into my hands in a very short time. And you and the Marquis had better come to an amicable arrangement with me. Apropos, I read in the Times newspaper that Alain was among the wounded in the sortie of December." "Yes; we learnt that through a pigeon-post. We were afraid . . . ." L'ENVOI. The intelligent reader will perceive that the story I relate is virtually closed with the preceding chapter; though I rejoice to think that what may be called its plot does not find its _dinoument_ amidst the crimes and the frenzy of the _Guerre des Communeaux_. Fit subjects these, indeed, for the social annalist in times to come. When crimes that outrage humanity have their motive or their excuse in principles that demand the demolition of all upon which the civilisation of Europe has its basis-worship, property, and marriage--in order to reconstruct a new civilisation adapted to a new humanity, it is scarcely possible for the serenest contemporary to keep his mind in that state of abstract reasoning with which Philosophy deduces from some past evil some existent good. For my part, I believe that throughout the whole known history of mankind, even in epochs when reason is most misled and conscience most perverted, there runs visible, though fine and threadlike, the chain of destiny, which has its roots in the throne of an All-wise and an All- good; that in the wildest illusions by which muititudes are frenzied, there may be detected gleams of prophetic truths; that in the fiercest crimes which, like the disease of an epidemic, characterise a peculiar epoch under abnormal circumstances, there might be found instincts or aspirations towards some social virtues to be realised ages afterwards by happier generations, all tending to save man from despair of the future, were the whole society to unite for the joyless hour of his race in the abjuration of soul and the denial of God, because all irresistibly establishing that yearning towards an unseen future which is the leading attribute of soul, evincing the government of a divine Thought which evolves out of the discords of one age the harmonies of another, and, in the world within us as in the world without, enforces upon every unclouded reason the distinction between Providence and chance.