“This monument formerly went by the name of ‘the other half stone.’ Some translate the inscription, ‘Pray for the soul of Dungerth,’ others ‘Doniert asked for his soul;’ and there seems to be great controversy for what purpose this monument was erected. High stones might originally, in the early ages of Christianity, have been erected near roads in desolate situations, and at short distances from each other, to direct travellers in their journies; and crosses might have been placed on them as a memento for thanksgiving, when the traveller had effected this part of his journey in safety. Now if the inscription on the above monument is meant for ‘Pray for the soul of Dungerth,’ may we not suppose that it was meant as a request to those who should happen to be praying for themselves, to offer up a prayer also for Dungerth, who probably caused that monument to be erected, or who was buried near the same, perhaps in the chapel before mentioned to have been discovered by the tinners. Or if the inscription is to be read, ‘Doniert asked for his soul,’ which seems the proper translation; may we not suppose that Doniert (who by all accounts was a very pious prince) erected this stone, and prayed or asked for mercy thereat. Perhaps originally these stones might have been called Ave stones, from the Latin word ‘Ave,’ all hail! God speed you; God save you, &c. a very appropriate expression in a desolate situation to a wanderer or traveller. And the reference to another Ave stone might signify the one which is a little to the eastward of it, bearing a cross, and by its appearance formerly a legend underneath. This word Ave (pronounced in the same manner it is in Ave-Mary-Lane, London) might be corrupted into Half; so that Ave stone and Half stone might mean one and the same thing. And in Cornwall the F is very frequently pronounced as a V, and the V as an F, at this present time.[28] If this does not meet approbation, I will add another conjecture. As the circle of stones called the Hurlers, are at a short distance from this monument and the cross before-mentioned, might not the monument and the cross be called the ‘one heave stone,’ and the other, ‘the other or outer heave stone,’ places from whence the ball during the game of hurling was thrown. The traditionary story of the stones called the hurlers, being once men turned into stone for profaning the Sabbath, will give some slight sanction to this conjecture; and in addition, even at this time the high-cross is vulgarly believed to have been the man who ran off with the ball.