That this parish was called Davidstow from St. David, the titular saint of the Welsh, I make no question; for I have never heard that the holy King David was ever enlisted for the patron of a Christian church. I shall say no more of St. David, than that he was uncle to King Arthur, and therefore it is not wonderful that this church should be dedicated to him; and that after he had attained the age of a hundred and forty-six years he died at his bishopric of Menevia, in Wales, since called from him St. David’s, A.D. 642. EDITOR. St. David appears to have been a very extraordinary person, in reference to the period in which he lived. Giraldus Cambrensis, in his Itinerarium Cambriæ, published with annotations by David Powell, at London, 1585, 8vo. and by Sir Richard Hoare, in 2 vols. 4to. 1806, gives many particulars of St. David, his predecessor in the bishopric; and the praises bestowed by Giraldus on a founder of monasteries may be esteemed deserving of credit, as he was a professed and violent enemy to the monastic orders. He is even said to have added to the Litany, “A monachorum malitia libera nos, Domine,” in an age when their power and influence were esteemed irresistible. St. David is said to have been the son of Xantus, Prince of Caretica, since named Cardiganshire. He was made a priest early in life, and then participating in the opinion universally prevalent, that the Deity would alone be propitiated by men rendering themselves useless to their fellow-creatures, by assuming almost the feelings and habits of brute beasts, and by adding, so far as they were able, to the misery and wretchedness of the human race, he betook himself to an ascetic life in the Isle of Wight, under the guidance of one Paulinus. But having at length acquired a sufficient stock of reputed sanctity by these efficacious means, he emerged like others from the desert, added to the establishments at Glastonbury, or as some say refounded the great work of St. Joseph of Arimathea, and then created twelve monasteries in Wales. But St. David owes the largest share of his popularity to the active part which he took in the controversy at that time dividing the Western church; one party maintaining that it had pleased Almighty God to bestow at once on his creatures, and from their births, the inclination and capability of serving him; the other, that these gifts were reserved for some future period, or dealt out from time to time, and bit by bit. The latter opinion having been voted to be the orthodox faith, was zealously supported by St. David against the former, known as the Pelagian heresy.