However, let it be remembered here, that afterwards St. Bonaventure, being at the 18th year of his age entered of this order of St. Francis, and in the general chapter of Narbonne chosen minister general of those friars, he then so altered and regulated his rule and order, or rather reformed it, that ever since it might more aptly be called the order of St. Bonaventure than that of St. Francis. Which St. Bonaventure afterwards being made a Bishop, and one of the Cardinals of Rome, wrote the Life of St. Francis in Latin, and therein recounted so many stories of his conversion as aforesaid, of his perfection, religion, reparation of three churches, his sincere, mortified life, and the manner of preparing creatures for his refection, his humility, obedience, condescension, and bowing downwards of himself, his love of poverty, the wonderful supply of his wants, his affections towards piety, his desire of martyrdom, his study, and virtuous orations, his skill in Scripture and spirit of prophecy, his efficacious predicatements, his sacred marks, and holy chastisements of his body, his patience in undergoing the pangs of death, 4th Oct. 1226, that in this place I have only room to name them. And as a surplusage thereto, St. Bonaventure, as also Alosi Lepomani, Bishop of Seville, ascribe to St. Francis, before and after his death, the doing of no less than 113 miracles, or supernatural acts, which, I think, are more than are recorded by the sacred writings to be done by our Saviour Jesus. But, notwithstanding all that is done and said by St. Bonaventure in praise of St. Francis, he did not much rely upon the merit of him or any other Saint, since it is an established sanction at the end of all his hymns pertaining to this order of Franciscans, Soli gloria tibi, Domine, qui natus es de Virgine.