P. 178. (_e_) This notice, unobserved by the noticer himself, lets us into a part of the history of this Mount, which has never been unfolded yet. There was plainly a nunnery here, as well as a monastery. Accordingly we find before what this circumstance alone explains, that there were two chapels upon the Mount. One is described before as “a little chapel yet standing, and dedicated to the Archangel St. Michael, part whereof is now converted to a dwelling-house.” The other is thus, as “that which renders this place most famous, the present church or chapel, yet extant, and kept in good repair with pews; upon the tower of this church or chapel, for it is bigger than many other Cornish parish churches, is that celebrated place called Kader-Migell, i. e. Michael’s chair.” So distinct are these chapels! The monastery I apprehend to have been, “where, towards the north-west, is a kind of level plain about four or six landyards,” with “a downright precipice of rocks towards the sea, at least twenty fathoms high.” And where, about the greater chapel, are “cells cut in the rocks for hermitical monks of the aforesaid order.” And the nunnery I suppose to have been where, “from this little square, or plain, there is an artificial kind of ascent going towards the east, which offers you a full sight of the outer walls of the castle, and brings you to Porth Horne (Hourn), part of which is yet to be seen.” Thus do we get a glimpse of a nunnery that is invisible from every other point. Tanner, that witness for all other authors upon monastic notices, gives us no intimation from any of them concerning this nunnery. Yet Leland confirms what I have observed in Mr. Hals before, the existence of two churches, or chapels, upon the summit of the Mount. “The way to the church,” he says, concerning the ascent to the top, “entereth at the north side from half ebb to half flood, to the foot of the Mount, and so ascendeth by steps and grices westward, and thence returneth eastward to the utterward of the church,” or Mount. Within the said ward is a court strongly walled, “wherein on the south side is the Chapel of St. Michael, and in the east side a chapel of our Lady. The Captain and priest’s lodgings be in the south side of St. Michael’s Chapel.” (Itin. VII. 118.) When this Captain was fixed there with a garrison, as we shall soon see when he was, the nuns were obliged to relinquish their cells to him and them. For this reason we have not a hint in all the ages afterwards of a nunnery here. Only the chapel was continued for the use of the garrison, while the church itself was still left to the monks. Such an union as this, of a monastery and a nunnery upon the summit of a pyramidal hill, and amid the sequestrations of solitude, carries a strange appearance with it to our Protestant suspiciousness; yet it was not very uncommon in the reign of popery. It seems to have been peculiarly calculated for that purpose for which both monastery and nunnery were generally