Carew also speaks of it as “a chapel for devotion, builded by William Earl of Morton,” (Carew so speaking with the multitude, when he ought to have given the building to the Confessor,) “and greatly haunted while folk endured (endeared) their merits by farre travailing.” 5. Carew thus refers obscurely, perhaps unconsciously, to a particular privilege annexed to the church, which was given by one decree from Pope Gregory, and confirmed by another from Bishop Leofric. “Universis Sanctæ Matris ecclesiæ presentes literas inspecturis vel audituris salutem,” cries the former, “noverit universitas vestra quod sanctissimus Papa Gregorius, anno ab incarnatione Domini millesimo septuagesimo,” the very year, therefore, in which Earl Montaign gave this church to the other in Normandy, “ad ecclesiam Montis Sancti Michaelis, in comitatu Cornubiæ, gerens eximiæ devocionis affectum, piè concessit ecclesiæ predictæ, [et] omnibus fidelibus, qui illam cum suis beneficiis et elemosinis,” (with alms and oblations, so that “folke endeared their merits,” not merely “by farre travailing,” but by a tax upon their purse,) “exepecierint seu visitaverint, tertiam partem penetenciarum suarum eis condonari,” a third of all those acts being remitted, which penitents were enjoined to perform, in order to prove the sincerity of their penitence to God, and to themselves. The same privilege is repeated by the Bishop of Exeter in 1085, thus: “omnibus illis, qui illum ecclesiam suis cum beneficiis et elemosinis expetierint et visitaverint, tertiam partem penitentiarum condonamus.” Yet, what is surprising, the privilege became nearly as much unknown afterwards as it is at present, and was therefore promulgated by the clergy of the church at the beginning of the fifteenth century: “Tota verba,” adds the reciter, “in antiquis registris de novo,” a little before William’s visit, “in hâc ecclesiâ repertis, inventa,” being then unknown to the very clergy themselves, and only discovered by the discovery of some registers equally unknown, “prout his in valvis ecclesiæ publicè ponuntur,” were exhibited to public view by being posted upon the folding-doors of the church. “Et quia pluribus istud est incognitum, ideo nos, in Christo Dei famuli et ministri hujus ecclesiæ, universitatem vestram qui regimen animarum possidetis,” all the rectors and vicars of the kingdom, “ob mutuæ vicissitudinis obtentum requirimus et rogamus, quatenus ista publicetis in ecclesiis vestris, ut vestri subditi et subjecti ad majorem exoracionem devocionis attentius animentur, et locum istum gloriosius peregrinando frequentent ad dona et indulgencias predicta graciosè consequenda.” From this republication of the privilege, undoubtedly, did the numerous resort of pilgrims to the church begin. Then too was formed assuredly that seat on the tower, which is so ridiculously described by Carew, as “a little without the castle――a bad seat in a craggy place――somewhat dangerous for access;” when it is only a chair,