The Parochial History of Cornwall, Volume 2 (of 4)
History
The Parochial History of Cornwall, Volume 2 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
others from taking any thing ill, or at least seeming to do so; in a
word, a brighter courage and a gentler disposition were never married
together to make the most cheerful and innocent conversation. Vide
Lord Clarendon’s History of the Rebellion.
“To the immortal memory of his renowned grandfather this monument was
erected by the Right Honorable George Lord Lansdowne, Treasurer of the
Household to Queen Anne, and one of Her Majesty’s most Honorable Privy
Council, &c. in the year 1714.
“Thus slain thy valiant ancestor did lye,
When his one bark a navy did defy,
When now encompass’d round the victor stood,
And bath’d his pinnace in his conquering blood,
’Till, all his purple current dried and spent,
He fell, and made the waves his monument.
Where shall the next famed Grenville’s ashes stand?
Thy grandsire fills the seas, and thou the land.
MARTIN LLEWELLIN.”
Vide Oxford University Verses, printed 1643.
Sir Beville Granville was forty-eight years of age at the time of his
death, as appears by the following record of his birth in the parish
register at Kilkhampton:
“Bevell, the sonne of the worshipful Bernarde Greynville, Esquire, was
borne and baptized at Brinn in Cornwall, Ao. Dni. 1595.”
In the margin, “Marche 1595, borne the 23d day, baptized the 25th day
of Marche.”
His brother Sir Richard’s baptism is thus entered, “Richard, the son
of Barnard Granevile, Esq. baptized 26 June 1600.”
Lord Carteret is patron of the rectory of Kilkhampton. In the
registers of the see of Exeter, mention is made of a chapel at
Brightley in this parish, dedicated to St. Catharine.――Thus far from
Mr. Lysons.
All the accounts and traditions of Sir Beville Granville represent him
as a hero bordering on romance, as the rival of Sir Philip Sidney, and
of Lord Herbert of Cherbury. He fell, however, into all the political
errors of that age, by attaching himself to the existing form of
Government, not because it appeared, on the whole, to prove most
conducive to human happiness, but from some fanciful, superstitious,
or blasphemous analogy it was supposed to bear with the Divine
administration of the universe. Then he concurred with those who
thought it expedient and right to destroy the resemblance, by limiting
that which, on the supposition, should exist without restraint or
control; and entertaining that opinion, he nevertheless endeavoured to
prove by arguments, and still more powerfully by his arms at Stratton
and at Bath, that no resistance could in any case be lawfully
exercised against the individual who happened to hold the chief
magistracy from the accident of his birth. Such glaring inconsistencies
were, however, almost obscured by the splendour of undaunted courage,
of disinterested generosity, and, by adherence to principles honestly
entertained, however erroneous or contradictory.
Public-domain text, read in full here on John Shaqi.
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