The Parochial History of Cornwall, Volume 3 (of 4)
History
The Parochial History of Cornwall, Volume 3 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
Deprived of all male issue, he perhaps grew disgusted with the world,
resigned up his mansion and his estate to his daughter, and devoted
himself for the remainder of his life to poverty, to sequestration,
and to prayer; and from the natural tendency of mankind to revere
those virtues of self-denial and devoutness in others, which they are
too gross and too indulgent to practise themselves; he became revered
in his life, he was canonized after his death, and the parish took its
denomination from its native saint, its saint of the rock, and its own
St. Roche, preferring him to its old saint, Conant, and for his sake
attaching the name of saintship to its old name of Roche. W.]
THE EDITOR.
Roach rock and tower are very conspicuous objects. The tower, like
some others in that neighbourhood, is lofty and without pinnacles.
The rock is in itself the most remarkable object in all that range of
crystaline formations, and it is crowned by the building described by
Mr. Hals, which bears every appearance of having been the cell of an
anchorite, a Stylites, or pillar saint, so far as this climate would
admit. Mr. Lysons, but without quoting any authority, says it was
dedicated to St. Michael. Mr. Whitaker, clearly drawing on the
resources of his own fancy, has transformed Gunett or Gundred, the
traditionary daughter of the Leper who retired to this place, into a
masculine saint, whom he names St. Conant, and to whom Mr. Whitaker
says, that not only the hermitage but the church is dedicated.
As Mr. Whitaker and Mr. Lysons have failed of producing any document,
or of alleging any tradition worthy of the smallest reliance, it may
fairly be concluded that nothing is known with respect to the origin
or specific use of this cell. It may therefore have been constructed
as they think, by some proprietor of a neighbouring estate impelled by
the insane mythology then in fashion, for it cannot be called
religion; and afterwards, as appears to have been the case in various
other situations, it may have been used for a place of penitentiary
exile from St. Petrock’s Monastery. Mr. Lysons has given a perspective
view, and an exact plan of this building, accompanied by measurements,
from which it appears to be 14 feet 8 inches long, by 10 feet 6 inches
wide, and the wall about 2 feet 3 inches thick, except at the
south-eastern end, where the wall is laid down 3 feet 6 inches. No one
can wish to see this building again appropriated to its former
superstitious purposes; but it may be a fair subject of regret, that
such a remnant of antiquity should not be protected from injury by the
addition of a roof.
Public-domain text, read in full here on John Shaqi.
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