The Parochial History of Cornwall, Volume 4 (of 4)
History
The Parochial History of Cornwall, Volume 4 (of 4)
Cornwall (England : County) -- History; Geology -- England -- Cornwall (County)
VIII. A general stupidity may be observed to be in the whole county.
As to other matters monumental, there is little mention made of our
antient stately fabrics amongst us, now ruinated; as to the founders
of them, castles, battles fought, and other things: and as to churches
(though we have abundance of fair ones for so small a county, where
there is no city nor any great town in it) excellent foundations, but
who the builders were we have no intelligence, only a great many false
tutelaries of them we hear of. Little of the monasteries hath been
said by those that have written copiously of others elsewhere.
Scarcely anything of the ancient bishops here, or of the bishop’s see;
only we know it to be said antiently, that it was removed from Bodmyn
to St. German’s,[36] and that it was about anno 1000, Danorum turbine,
from a country more open, to a place more woodland. The cathedral
indeed might have been better memorized by Godwin in his Catalogue of
Bishops, and enumeration of all the bishopricks; yet little is said of
it or the four several chapels in several distinct places of the
parish thereto belonging; and as for the monastery nothing at all. It
is strange too that Mr. Camden should say, “Germani viculum nihil
aliud est hodie, quam piscatorum casulæ:” whereas, there are no such
things belonging to such a trade there seen, but instead thereof a
cathedral, maintained at the great cost of the inhabitants, (though a
great part, by an accident, about one hundred years since fell down,)
a good monastical house yet undemolished, and hospitably inhabited, to
the relief of poor people. The bishop’s seat and house are yet
eminently extant in a Cornish name. The borough of St. German’s enjoys
still the privilege of sending burgesses to Parliament by
prescription. Pity it is that St. German, who came hither to suppress
the Pelagian heresy, should have so bad a going off; for an old fable
remains yet in report, that St. German being ill used fled away,
leaving a sad curse behind him, to the cliffs at Rame near the head;
where bewailing his misfortunes, the compassionating rocks in the
cliffs shed tears with him, at a place ever since called St. German’s
Well. True it is, such a spring there is, but the occasion of it
cannot be more truly affirmed than the other part of the story that
follows, viz. That he should be carried thence into remote countries
by angels in a fiery chariot, the tract of whose wheels were said to
be seen in those cliffs, but they are invisible. Thus much for the
site of the place. As to the person of St. German, who perhaps never
saw the place, I need not turn over old fabulous legends, nor a better
sort who have written his life heretofore, but I may have liberty to
relate what I have from the better hands of learned persons.[37] That
besides his disputation and confutation of Pelagius at Verulam, and
thereby freeing the church and nation from those heresies by a public
Public-domain text, read in full here on John Shaqi.
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