There is on record a circular of the Local Government in which the
headman of a village is described as a Government official; to be to
his village what the District Officer is to his district. That is
disastrous. A headman is not an official of the Government. His whole
value and meaning is that he is a representative of the people before
Government. He expresses the collective views of the village and
receives the orders of Government for them as a whole. He is _their_
head, not a finger of Government. He corresponded almost exactly to
the mayor of an English town, who would be insulted if you called him a
Government official. Yet this mistaken view was taken of the village
headman, and this error has vitiated all dealings of Government with
the village organisation and its headman. He is appointed by
Government instead of being appointed by the people and approved by
Government. He is responsible to Government, not to his village--as he
ought to be--for the use or abuse of his powers. He is punished by
Government for laxity. By the Village Regulation he can be fined by
the District Officer.
There has grown up among Europeans in the East a custom of imposing
fines. They fine their servants for breakages and innumerable other
small matters, and then complain how scarce good servants are. The
clerks in Government offices used to be subject to continual fines
until Lord Curzon stopped it. Now headmen of villages can be fined by
the District Officer; and they are fined; the proviso is no dead
letter. It is a mark of the "energetic" officer to use it. Can there
be anything more destructive? Imagine the headman, the mayor of a
community of three or four thousand people, fined five shillings for
the delay of a return, or set, like a schoolboy, to learn a code--with
the clerks. I have seen this done often. What respect for Government,
what from his own people, what self-respect, can he retain after such
treatment?
Again, by ignoring the council and making the headman an official,
Government set up a number of petty tyrants in the villages, free from
all control but its own; consequently it has been forced to allow great
latitude of appeal. This still further destroys his authority. He is
under old custom, legalised by the Village Regulation, empowered to
punish his villagers who disobey him in certain matters. The
punishments are, of course, trivial. When approved by the council, as
in old days, they were final; but now they can be appealed against--and
are. A headman who endeavours to enforce his authority runs the risk
of being complained against and forced to attend Headquarters, to waste
days of valuable time and considerable sums of money to defend himself
for having fined a villager a shilling for not mending his fence. One
or two experiences of this sort and the headman lets things slide in
future.
Public-domain text, read in full here on John Shaqi.
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