The passing of the great race; or, The racial basis of European historyGrant, Madison
History
The passing of the great race; or, The racial basis of European history
Grant, Madison
Ethnology -- Europe
204 : 5. There is an amusing discussion in Rice Holmes, 1, on the
Pictish question. See pp. 409–424. Rice Holmes contends that the Picts
were not pure remnants of the Pre-Celtic inhabitants, but a mixture of
these with Celts. The term Picts has been very widely accepted as a
designation for those Pre-Celtic inhabitants, who were certainly there.
No other name has been given for them and it is in this sense that it is
used here, and that Rice Holmes himself is obliged to use it on p. 456.
It will be useful to the reader to peruse pp. 13–16 of Rhys and Jones,
_The Welsh People_. Appendix B, of that volume (pp. 617 _seq._), written
by Sir J. Morris Jones, entitled “Pre-Aryan Syntax in Insular Celtic,”
shows the Anaryan survivals in Welsh and Irish to be remarkably similar
to ancient Egyptian, which, with the Berber of intermediate situation,
belongs to the great Hamitic family of languages and was the tongue of
the primitive Mediterraneans. For Beddoe’s opinion see 4, p. 36. On p.
247 he says, speaking of the Highland people: “Every here and there a
decidedly Iberian physiognomy appears, which makes one think Professor
Rhys right in supposing that the Picts were in part, at least, of that
stock.” See Hector McLean, 1, p. 170, where he suggests that the Picts
were originally the Pictones from the south bank of the Loire in Gaul.
The name Pixie, met with so frequently in Irish legends, and relating to
little people similar to dwarfs, may have some connection with these shy
little Mediterraneans whom the Nordics found on their arrival and who
were forced back by them into inaccessible districts.
204 : 19. See the article on “Pre-Aryan Syntax in Insular Celtic,” just
mentioned, and Beddoe, 4, p. 46, quoting Elton, p. 167. For other
Non-Aryan remnants, especially in names, see Hector McLean, 1, _passim_.
205 : 3. See Fleure and James, pp. 62, 73, 119–128, and especially pp.
125 and 151.
205 : 10. The same, pp. 38–39, 75 and elsewhere.
205 : 16. This is intimated by Rhys and Jones, in _The Welsh People_, p.
33.
205 : 20 _seq._ The same, chap. I, especially p. 35 and pp. 502 _seq._;
Fleure and James, p. 143.
206 : 3. Fleure and James, pp. 38, 75, 119, 152. These gentlemen say, on
p. 38, that they believe that certain types, without any intervening
social or linguistic barrier for centuries, have apparently persisted
side by side in very marked fashion in certain parts of Wales.
A letter from Mr. Baring Gould confirms this: “In Wales there are two
types, the dark Siluric and the light Norman. Here in the west of
England we have the same two types. In this neighborhood one village is
fair, the next dark and sallow. It is the same in Cornwall; in certain
villages the type is dark and sallow, in others fair. There is no
comparison between the capabilities moral and physical between the two
types. The dark is tricky, unreliable and goes under, and the fair type
predominates in trade, in business, in farming and in every department.”
Public-domain text, read in full here on John Shaqi.
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