I want to give you as clearly as I can some impression of the mental states that followed this passion and this collapse. It seems to me one of the most extraordinary aspects of all that literature of speculative attack which is called psychology, that there is no name and no description at all of most of the mental states that make up life. Psychology, like sociology, is still largely in the scholastic stage, it is ignorant and intellectual, a happy refuge for the lazy industry of pedants; instead of experience and accurate description and analysis it begins with the rash assumption of elements and starts out upon ridiculous syntheses. Who with a sick soul would dream of going to a psychologist?... Now here was I with a mind sore and inflamed. I did not clearly understand what had happened to me. I had blundered, offended, entangled myself; and I had no more conception than a beast in a bog what it was had got me, or the method or even the need of escape. The desires and passionate excitements, the anger and stress and strain and suspicion of the last few months had worn deep grooves in my brain, channels without end or issue, out of which it seemed impossible to keep my thoughts. I had done dishonorable things, told lies, abused the confidence of a friend. I kept wrestling with these intolerable facts. If some momentary distraction released me for a time, back I would fall presently before I knew what was happening, and find myself scheming once more to reverse the accomplished, or eloquently restating things already intolerably overdiscussed in my mind, justifying the unjustifiable or avenging defeat. I would dream again and again of some tremendous appeal to Mary, some violent return and attack upon the situation.... One very great factor in my mental and moral distress was the uncertain values of nearly every aspect of the case. There is an invincible sense of wild rightness about passionate love that no reasoning and no training will ever altogether repudiate; I had a persuasion that out of that I would presently extract a magic to excuse my deceits and treacheries and assuage my smarting shame. And round these deep central preoccupations were others of acute exasperation and hatred towards secondary people. There had been interventions, judgments upon insufficient evidence, comments, and often quite justifiable comments, that had filled me with an extraordinary savagery of resentment. I had a persuasion, illogical but invincible, that I was still entitled to all the respect due to a man of unblemished honor. I clung fiercely to the idea that to do dishonorable things isn't necessarily to be dishonorable.... This state of mind I am describing is, I am convinced, the state of every man who has involved himself in any affair at once questionable and passionate. He seems free, but he is not free; he is the slave of the relentless paradox of his position.