"Nowhere in the first chapter of Genesis, which is the true or spiritual
creation, does the Lord God create anything; it is only after that
_mist_ (spoken of in the 6th verse of chapter two) arose from the
earth that the _Lord_ God _formed_ the dust or material man,
or anything else. Then the mystery of this seeming second creator, the
Lord God, and his creation or forming of this dust or material man and
material world must lie within this _mist_, and it does; this
mist that arose was simply a misapprehension that arose amongst the
people, wherein they believed themselves to be _formed_ of dust
or materially, whereas in truth they were created spiritually. And
this _Lord_ God spoken of that formed the dust man is not the
real creator, the true God, but is man himself, who, through his own
false idea or belief, formed man of dust, in other words, by his
misapprehension of his true nature, man thinks himself material, when,
in reality, he is spiritual, and it is through this mistake that all
this evil or materiality seems to exist. But it is no more real than
the dust man, and gets its seeming reality in the same way through a
delusion or misapprehension of the truth. The proof that evil is not
real, does not exist, and was never made, is contained in the Bible.
Genesis 1, 31st verse, is this proof; it reads: 'And God saw
_everything_ that He had made, and behold, it was very good, and
the evening and the morning were the 6th day.' I wish you to note that
this verse says _everything_; this includes _all_. Then everything that
really exists is good, it cannot be otherwise. Our God, our Creator,
could not make both good and evil, else He would not be perfect, for
evil is an imperfection and an imperfection can have no principle, hence
no reality. Evil has the same reality that a lie has. What becomes of a
lie when the truth is declared? It ceases to exist; so with evil; it
being unreal, it ceases to exist, when Good is declared.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account