But how different from those comfortable excursions, as straightforward
and as uneventful to him in their transitory salubrious warming as bread
and milk, was this running away! It was distressingly different. Almost,
except that he had no desire to laugh, ridiculously different. The first
step, the process of the actual removal from Kökensee to Berlin, from
legality to illicitness, had in its smoothness been positively glib; and
he had supposed that, once alone together, love-making, which was the
very marrow of running away--else why run?--would follow with a similar
glibness. Nothing, however, seemed less inclined to follow. The only
things that did follow were two confused exasperating days in which his
moods varied with every hour, almost at last with everything she said.
The capaciousness of her beliefs and acceptances amazed him. They were
as capacious as her enthusiasms. She believed so firmly what he had told
her over there away in Kökensee, where of course a man had to say things
in order to get a beginning made, about the friendly frequent
journeyings of other people, she had so heartily accepted his assurance
that it was absurd and disgraceful in its suggestion of evil-mindedness
not to travel frankly anywhere with anybody--"Are we not the children of
light, you and I?" he had asked her--the things a man says! he thought;
but they should not be brought up against him in this manner, clad in an
invincible armour of acceptance--"And shall we be hindered in our free
comings and goings by the dingy scruples of those heavy others, the
groping and afraid children of darkness?"--that plainly the idea that
she was doing anything even remotely wrong had not occurred to her. The
basis of her holiday was this belief in frank companionship. She had no
difficulty, he observed, himself infinitely fretted by this constant
closeness to her, in being just a frank companion. She was so carelessly
secure in friendship, so empty of any thought beside, that she could and
did say things to him which said by any other woman in the same
situation would have instantly led to lovemaking. But Ingram, who was
fastidious, could no more make love to her, violently begin, robustly
stand no nonsense, so long as she was steeped in obliviousness, than he
could to a child or a chair. There must be some response, some
consciousness. Her obtuseness to the real situation was so terribly
healthy minded that it was almost a disease; the awful candour of soul
of bishops' daughters and pastors' wives appalled him.
Public-domain text, read in full here on John Shaqi.
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