France -- Description and travel; Italy -- Description and travel; Switzerland -- Description and travel
After an hour, or so of this melancholy dawdling, I put a map before
me on a little marble table, ordered some more coffee, and blew into
my tepid life a moment of warmth by the effort of coming to a
necessary decision. I had (for the first time since I had left
Lorraine) the choice of two roads; and why this was so the following
map will make clear.
Here you see that there is no possibility of following the straight
way to Rome, but that one must go a few miles east or west of it. From
Burgundy one has to strike a point on the sources of the Emmen, and
Burgdorf is on the Emmen. Therefore one might follow the Emmen all the
way up. But it seemed that the road climbed up above a gorge that way,
whereas by the other (which is just as straight) the road is good (it
seemed) and fairly level. So I chose this latter Eastern way, which,
at the bifurcation, takes one up a tributary of the Emmen, then over a
rise to the Upper Emmen again.
Do you want it made plainer than that? I should think not. And, tell
me--what can it profit you to know these geographical details? Believe
me, I write them down for my own gratification, not yours.
I say a day without salt. A trudge. The air was ordinary, the colours
common; men, animals, and trees indifferent. Something had stopped
working.
Our energy also is from God, and we should never be proud of it, even
if we can cover thirty miles day after day (as I can), or bend a peony
in one's hand as could Frocot, the driver in my piece--a man you never
knew--or write bad verse very rapidly as can so many moderns. I say
our energy also is from God, and we should never be proud of it as
though it were from ourselves, but we should accept it as a kind of
present, and we should be thankful for it; just as a man should thank
God for his reason, as did the madman in the Story of the Rose, who
thanked God that he at least was sane though all the rest of the world
had recently lost their reason.
Indeed, this defaillance and breakdown which comes from time to time
over the mind is a very sad thing, but it can be made of great use to
us if we will draw from it the lesson that we ourselves are nothing.
Perhaps it is a grace. Perhaps in these moments our minds repose...
Anyhow, a day without salt.
You understand that under (or in) these circumstances--
When I was at Oxford there was a great and terrible debate that shook
the Empire, and that intensely exercised the men whom we send out to
govern the Empire, and which, therefore, must have had its effect upon
the Empire, as to whether one should say 'under these circumstances'
or 'in these circumstances'; nor did I settle matters by calling a
conclave and suggesting _Quae quum ita sint_ as a common formula,
because a new debate arose upon when you should say _sint_ and when
you should say _sunt,_ and they all wrangled like kittens in a basket.
Public-domain text, read in full here on John Shaqi.
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