The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
an instant, there he was again in their midst; but with an altered
expression of countenance and blanched cheeks. They all uncovered
before him, fell to the earth in humility, and all declared themselves
his disciples. He now told them that, as he was yet speaking to them, a
company of visible forms, clad in green raiment, had led him away from
them, and had conducted him about the various concentric orbs of the
spheres, and through the signs of the Zodiac, showing him the wonders
of the world of spirits, and bringing him back to them so soon as their
cries had reached his ears.
At that age, he was used not to break his fast more often than once in
three or four, and sometimes even seven, days.
When Jelal went to Damascus to study, he passed by Sis in Upper
Cilicia. There, in a cave, dwelt forty Christian monks, who had a
great reputation for sanctity, but in reality were mere jugglers. On
the approach of Jelal’s caravan to the cave, the monks caused a little
boy to ascend into the air, and there remain standing between heaven
and earth. Jelal noticed this exhibition, and fell into a reverie.
Hereupon, the child began to weep and wail, saying that the man in
the reverie was frightening him. The monks told him not to be afraid,
but to come down. “Oh!” cried the child, “I am as though nailed here,
unable to move hand or foot.” The monks became alarmed. They flocked
around Jelal, and begged him to release the child. After a time, he
seemed to hear and understand them. His answer was: “Only through the
acceptance of Islam[81] by yourselves, all of you, as well as by the
child, can he be saved.” In the end they all embraced Islam, and wished
to follow Jelal as his disciples, but he recommended them to remain in
their cave, as before, to cease from practising jugglery, and to serve
God in the spirit and in truth. So he proceeded on his journey.
To prove that man lives through God’s will alone, and not by
blood, Jelal one day, in the presence of a crowd of physicians and
philosophers, had the veins of both his arms opened and allowed them to
bleed until they ceased to flow. He then ordered incisions to be made
in various parts of his body; but not one drop of moisture was anywhere
obtainable. He now went to a hot bath, washed, performed an ablution,
and then commenced the exercise of the sacred dance.
(_To be continued._)
THE HERMETIC PHILOSOPHY.
[_Continued from June Number._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account