The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
These little books are in short, classics, and as such, substantial
additions to the literature of the age, while their bearing on the
great problems of Theosophy, can hardly be over estimated. Prof.
Coues’ familiarity with the whole field of modern research, his
exactness, which comes from scientific training, his remarkable command
of first-class English, and his insight into the complex problems
of psychology, place these books in the forefront of Theosophic
literature, and we cordially commend them to our readers.
J.D. BUCK.
THE SANSCRIT LANGUAGE.
Several letters have been written and inquiries propounded to the
Editor regarding Sanscrit, and in one or two instances the assertion
has been made that we were incorrect in saying that Sanscrit is not
really a dead language. In reply to those asking about the language, we
refer them to Perry’s _Sanscrit Primer_ (Ginn & Co., Boston), Lanman’s
_Sanscrit Reader_ and Whitney’s _Sanscrit Grammar_.
To the others, we quote from Perry’s _Primer_, § 21, p. 7: “The
Sanscrit is used in India to this day very much as Latin was used in
Europe in the previous century; it is a common medium of communication
between the learned, be their native tongues what they may, and it is
not the vernacular of any district whatever.” And in India, the Editor
was told by many Brahmins that it is in constant use in all religious
convocations and assemblies convened among people of learning who come
from widely separated parts of Hindustan.
* * * * *
THOUGHTS.—By Ivan Panin, (_Cupples, Upham & Co., Boston._) The author
says that he does not know why he writes, but the thoughts jotted down
are put forth as his own. Many of them are good and worth remembering.
The book is of size convenient for the pocket, and well bound; the
thoughts are topically arranged and numbered consecutively from 1 to
435; the first is, that to be never unhappy is the greatest misfortune;
and the last, that next to the pleasure of seeing beautiful things, is
to describe them. The best one is No. 205, that nature preaches many a
fine sermon on silence, as: the loud thunder hurts not, but the silent
lightning; silent gravity binds all worlds together; silent snow covers
the ground, but noisy rain makes puddles and then runs away. Another
good one is No. 188: “Always indeed, tell the truth, but do not always
speak it;” also No. 80: “Abhor his vice, but not the man; for he is
like thee a son of God.”
* * * * *
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