The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
“He walked out into the jungle and turned into an unfrequented path.
The jackals seemed to recede into the distance; now and then in the
mango trees overhead, the flying foxes rustled here and there, while I
could distinctly hear the singular creeping noise made by a startled
snake as it drew itself hurriedly away over the leaves. Fear was not
in my breast for master was in front. He at last came to a spot that
seemed bare of trees, and bending down, seemed to press his hand into
the grass. I then saw that a trap door or entrance to a stairway very
curiously contrived, was there. Stairs went down into the earth. He
went down and I could but follow. The door closed behind me, yet it was
not dark. Plenty of light was there, but where it came from I cared
not then nor can I now, tell. It reminded me of our old weird tales
told us in youth of pilgrims going down to the land of the Devas where,
although no sun was seen, there was plenty of light.
“At the bottom of the stairs was a passage. Here I saw people but they
did not speak to me and appeared not to even see me although their eyes
were directed at me. Kunâla said nothing but walked on to the end,
where there was a room in which were many men looking as grand as he
does but two more awful, one of whom sat at the extreme end.”
* * * * * * * *
[Here there is a confused mass of symbols and ciphers which I confess
I cannot decipher, and even if I had the ability to do so, I would
check myself, because I surmise that it is his own way of jotting
down for his own remembrance, what occurred in that room. Nor do I
think that even a plain reading of it would give the sense to any one
but the writer himself, for this reason, that it is quite evidently
fragmentary. For instance, I find among the rest, a sort of notation
of a division of states or planes: whether of consciousness, of
animated, or of elemental life, I cannot tell; and in each division
are hieroglyphs that might stand for animals, or denizens of the astral
world, or for anything else—even for ideas only, so I will proceed at
the place of his returning.]
“Once more I got out into the passage, but never to my knowledge went
up those steps, and in a moment more was I again at my door. It was as
I left it, and on the table I found the palm leaves as I dropped them,
except that beside them was a note in Kunâla’s hand, which read:
“‘Nilakant—strive not yet to think too deeply on those things you have
just seen. Let the lessons sink deep into your heart, and they will
have their own fruition. To-morrow I will see you.’ * * * *
Public-domain text, read in full here on John Shaqi.
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