The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
Is this then one of the practical significances or uses of “the word
Om, as expressed in tone?” Does this bell-like resonance have such an
effect upon the molecules of the human body, (including those of the
brain,) as to polarize them in time to The Spirit? If there are those
who doubt the existence of a great undercurrent of universal tone,
described by “THE PATH” as Nada Brahma,—“the divine resonance upon
which depends the evolution of the visible from the invisible,”—they
will at least grant its probability when they consider that this has
been admitted by some of the greatest intellects of the world, many of
whom firmly believed in the “music of the spheres.” Plato taught it.
Maximus Tyrius says that “the mere proper motion of the planets must
create sounds, and as the planets move at regular intervals, these
sounds must be harmonious.” The Cyclopœdia Britanica says, “the origin
of musical sounds consists in the regular, periodic vibration of some
surface in contact with the air, whereby motion is imparted to the air.
The loudness or intensity of the note depends on the magnitude of the
motion or pitch.” The regular motions of the planets of our system,
as well as those of known moving stars, such as Sirius, may well be
accompanied by a rythmical sound arising from the ether waves thus set
in motion. That we do not hear it, may be due to the density of our
atmosphere, yet it may be none the less transmitted along the ether
waves and heard by the inner ear of those whose sense is developed.
Pythagoras was the first philosopher to suggest this idea, which is
mentioned by Shakespear:
“There’s not the smallest orb which thou behold’st
But his motion like an angel sings,
Still quiring to the young eyed cherubims:
_Such harmony is in immortal souls_;
But while this muddy vesture of decay
Doth grossly close it in, we cannot hear it.”
He also speaks of it again in Pericles.
“Keppler’s idea of the universe was essentially Pythagorean and
Platonic. He thought that the planetary movements were related to
musical intervals.” (Cyclo. Brit.) Montaigne, Milton, Donne, Pope,
Newton, Tycho-Brahe and others believed in the “music of the spheres.”
Faber beautifully attributed it to the vibration caused by the
shooting rays of light on their journey earthward:
“Thou art fugitive splendors made vocal
As they glanced from that shining sea.”
All are agreed that the idea has come down to us from the earliest
times.
Public-domain text, read in full here on John Shaqi.
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