The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
“I guess, by the stir of this music
What raptures in heaven can be,
Where the sound is Thy marvellous stillness,
And the music is light out of Thee.”
JULIUS.
ON THE SOUL OF MAN.
BEING THE REPLIES TO TWO OUT OF FORTY QUESTIONS, BY _Jacob Behmen_, IN
THE YEAR 1620. FROM THE TRANSLATION MADE IN 1647.
TO THE EIGHTH QUESTION:
_After what manner doth the soule come into the Body of Man?_
MY BELOVED FRIEND: I understand this question to be meant concerning
its propagation; for Moses telleth you how it came into Adam, and we
have declared that before; but if you ask concerning its propagation,
how it cometh into a childe in the mother’s wombe, we must put on
another habit.
2. You know what is written in our third booke very punctually and at
large, with many circumstances concerning its propagation; how Adam was
created one Image, he was both man and woman before Eve; he had (within
him) both Tincture of the Fire, and of the Water; that is soule and
spirit; he should have brought his similitude out of himself, an image
of himself, out of himself by his imagination and his owne Love, and
that he was able to do without rending of the body.
3. For, as we have mentioned before, the soule had power to change the
body into another forme, and so also it had power to bring forth a twig
out of itself, according to its property, if Adam had stood out in the
Triall.
4. But when he imagined according to the Omnipotence, and let in the
spirit of this world into the soule, and the serpent into the Tincture,
and tooke a longing in himself after the earthly fruite, to eate of
evill and good, then also his Tincture conceived such an image as was
half earthly; viz: a monster, into which also the Turba (the gross
lower elements), then instantly insinuated itself and sought the limit
(that is, filled it as far as possible).
5. And so the noble image was found in the earthly, and then
destruction and death began, and Adam could not bring forth, for his
omnipotence was lost.
6. And should indeed have ever been lost, if the heart of God had not
instantly turned itself with the word of promise, into Adam’s soule;
which did so preserve it, that its image must perish and the soule must
sinke downe with the heavenly body through death into the new life,
where its spirit will be renewed againe.
7. And thus Adam in impotence fell asleep; and then the second creation
began, for God tooke the Tincture of the Water, as a twig out of Adam’s
soule, and a rib out of Adam, and halfe of the crosse that was in Adam,
and made a woman of them.
8. As you know that the woman hath the one halfe crosse in her head,
and the man the other, for the spirit of the soule dwelleth in the
head, in the braine, out of which spirit God hath taken a twig (_viz_:
a childe out of the spirit of the soule of Adam) and hath given it to
the woman.
Public-domain text, read in full here on John Shaqi.
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