The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
ROSICRUCIANS.—The Society of the R. C. is being revived in Germany it
is said, and theosophists are in it. Next month we will give a resumé
of some of their ideas.
* * * * *
“A knot of ignorance binds all men’s hearts; this, action looses and
God’s grace imparts.”—_Hindi verse._
“Study all Scriptures written, near or far;
Worship all images and saints of earth; But if you do not study who
you are, All your best actions are nothing worth.”—_Sanscrit verse._
OM!
FOOTNOTES:
[111] The emerald table is from the collection commencing with Le
Miroirs d’ Alquimie de Jean de Mehun, philosophe, tres—excellent.
Traduict de Latin on François, A Paris, 1613, pp. 36-39, to which is
also attached, the Petit Commentaire de L’Hortulain, philosophe, dict
des Jardins maritimes, sur la Table d’ Esmerande d’ Hermes Trismegiste
pp. 42-64.
[112] An ancient Hindu book full of tales as well as doctrines.—[ED.]
[113] These _flashes_ of thought are not unknown even in the scientific
world, as, where in such a moment of lunacy, it was revealed to an
English scientist, that there must be iron in the sun; and Edison gets
his ideas thus.—[ED.]
[114] The careful student will remember that Jacob Bœhme speaks of
the “harsh and bitter anguish of nature which is the principle that
produces bones and all corporification.” So here the master, it
appears, tells the fortunate chela, that in the spiritual and mental
world, anxiety, harsh and bitter, raises a veil before us and prevents
us from using our memory. He refers, it would seem, to the other memory
above the ordinary. The correctness and value of what was said in this,
must be admitted when we reflect that, after all, the whole process of
development is the process of _getting back the memory of the past_.
And that too is the teaching found in pure Buddhism as well also as in
its corrupted form.—[ED.]
[115] The mystic syllable OM.—[ED.]
[116] There is some reference here apparently to the Upanishad, for
they contain a teacher’s directions to break through all shrines until
the last one is reached.—[ED.]
[117] See _Bagavad-Gita_ where the whole poem turns upon the
conflict in this battle field, which is called the “sacred plain of
_Kurukshetra_” meaning, the “body which is acquired by Karma.”—[ED.]
[118] Arabian Soc. in the Middle Age.—D’Ohsson describing the Turkish
Dervishes gives another account.
[119] Emerson.
AUM
Every period of soul is measured by time. The period of other
souls indeed is measured by a certain time; but that of the first
soul, since it is measured by time, is measured by the whole of
time.—_Proklos’ Elements of Theology._
Time, like a seven-wheeled, seven-naved car, moves on; His rolling
wheels are all the worlds. His axle is immortality.—_Atharva Veda._
Public-domain text, read in full here on John Shaqi.
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