The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
Apollonius may perhaps be said to have been the Master whose mission
was to set the temples in order for the departure of the glorious
classic era. Born in the same century as Jesus of Nazareth, nowhere did
the teachings of the two, so far as it appears, come into open contact,
although the fame of the former spread far and wide in Europe, Asia and
Africa during his lifetime. It is said, however, that although no creed
bears his name, his work in the world was nevertheless immense and his
teachings have, in many unperceived ways, influenced millions of human
beings down to the present day.
Apollonius was still a young man when he went to India, but even then
he was famous for his wisdom. He had been sent, as a boy of fourteen
years, to school in Tarsus by his wealthy father, but he did not like
the ways of that city and he was allowed to remove to Aegæ, also in
Sicily, where he studied the great philosophers and was specially drawn
to the teachings of Pythagoras. At the age of sixteen he fully adopted
the Pythagorean life and held firmly to it ever after, letting his
hair grow long, eating no flesh, and drinking no wine, and wearing no
clothing made of animal products. He took up his abode in the temple
of Asclepius, and thousands were attracted thither by the wisdom of
the wonderfully beautiful youth. Grown to manhood, he made a vow of
silence and spoke not a word for five years. Then for a time he taught
in Antioch. When asked how the wise man should treat questions of
learning, he replied: “Like the law-giver. For the law-giver must make
that, of whose truth he has convinced himself, into commandments for
the multitude.”
He now conceived the idea of a journey to India to meet the wise men
known as Brahmins and Hyrkanians. He afterwards told the Egyptian
Gymnosophists that his thoughts were directed to them in his youth, but
his teacher pointed out to him that in India lived the men who stood
nearest the source of wisdom, and from whom the Egyptians themselves
derived their light.
Public-domain text, read in full here on John Shaqi.
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