The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
M. D’hosson in his celebrated work on the Ottoman empire traces the
origin of the Faquirs to the time of Mohammed in the following manner:
In the first year of the Hegira, forty-five citizens of Mecca joined
themselves to many others from Medina. They took an oath of fidelity
to the doctrines of their Prophet, and formed a sect or fraternity,
the object of which was to establish among themselves a community of
property, and to perform every day certain religious practices in a
spirit of penitence and mortification. To distinguish themselves from
other Mohammedans, they took the name of Sufis. This name, which later
was attributed to the most zealous partizans of Islam, is the same
still in use to indicate any Muselman who retires from the world to
study, to lead a life of pious contemplation, and to follow the most
painful exercises of an exaggerated devotion. To the name of Sufi they
added also that of Faquir, because their maxim was to renounce the
goods of the earth, and to live in an entire abnegation of all worldly
enjoyments, following thereby the words of the Prophet: “Poverty is my
pride.” Following their example, _Abu Bakr and Ali_ established, even
during the lifetime of the Prophet and under his own eyes, religious
orders, over which each presided, with Zikrs or peculiar religious
exercises, established by them separately, and a vow taken by each
of the voluntary disciples forming them. On his decease, Abu Bakr
made over his office of president to one _Salmann l-Farisi_, and Ali
to _al-Hasann l-Basri_, and each of these charges were consecrated
under the title of _Khalifah_, or successor. The two first successors
followed the example of the Khalifahs of Islam, and transmitted it
to their successors, and these in turn to others, the most aged and
venerable of their fraternity. Some among them, led by the delirium
of the imagination, wandered away from the primitive rules of their
society, and converted, from time to time, these fraternities into a
multitude of religious orders. * * * It was about A. H. 49 (A. D. 766)
that the Shaikh Alwan, a mystic renowned for his religious fervor,
founded the first regular order of the Faquirs, now known as the
Alwaniyah.
The Bastamiyah, the Nagshbandiyah, and the Bakhtashiyah descend from
the original order established by Abu Bakr. All the others come from
Ali.
THE FAQUIRS OR DERVISHES.
The Arabic word _Faqir_ signifies _poor_, poor in the sense of being
in need of mercy, poor in the sight of God. The Persian equivalent
_Darvish_ is derived from _dar_ “a door”—those who “beg from door to
door.”
Public-domain text, read in full here on John Shaqi.
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