The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
All that’s impermanent
Is but a likeness.
The Unattainable
Here findeth witness;
The Indescribable,
Here is it done;
The Ever-womanly
Leadeth us on.
A wealth of occult meaning is packed into these eight closing lines of
the grand drama, which is designed to depict the course of the soul
from Heaven, through earth, back to Heaven. All that is impermanent,
or of the earth, belonging to the realm of matter, is but a likeness,
or symbol, designed for the instruction of man, who must learn to
read the lesson if he is to progress. The Unattainable in the desires
of those on and of the earth finds witness, or comes to pass, in the
realization of all aspirations in the life beyond. The indescribable
is done there, because man in the flesh has no senses adequate to
comprehend those things pertaining to a higher plane of existence. The
Ever-womanly is that which makes progress of the soul possible—the
feminine principle which attracts the masculine, or pure spirit, to
its opposite pole and thereby causes it to manifest itself. It is by
these successive manifestations that the individual is carried forward,
enriched by the experience which only thus, through the attraction
of the Ever-womanly, or eternal feminine principle, is attained. So
the Ever-womanly, or that whereby God the spirit is made manifest in
matter, is the means to lead the soul of man on its course through the
grandest possibilities of the Universe to the most exalted heights of
the Indescribable.
Wordsworth, in his _Ode on Immortality_, says:
Our birth is but a sleep and a forgetting;
The soul that rises with us, our life’s star,
Had had elsewhere its setting,
And cometh from afar.
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory, do we come
From God, who is our home.
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing boy;
But he beholds the light, and whence it flows—
He sees it in his joy.
The youth, who daily farther from the east
Must travel, still is nature’s priest.
And by the vision splendid
Is on his way attended;
At length the man perceives it die away,
And fade into the light of common day.
It is very clear here that Wordsworth is setting down the theory of
“Reincarnation.” For he says the soul had elsewhere its setting; in
order to set elsewhere, it must have had elsewhere an existence. He
also refers, quite as curiously as do Whitman and Whittier, to a
coming from the east, as if he had memories of a previous life in some
oriental land where such ideas prevailed.
Shelley in _Prometheus Unbound_, sings:
Public-domain text, read in full here on John Shaqi.
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