“Brahman, the Being existing in Itself, is the form of all wisdom and of all the worlds without end. All the worlds are made only one with It, because they are through Its Will. That eternal Will is innate in all things. It reveals Itself in the emanation (or creation), in the preservation, and in the destruction (which is also a re-creation), and in the movements and forms, of Time and Space.” The Atharva-Veda says:—“All the gods are in (Brahman) as cows in a cow-house. In the beginning Brahman was this (universe). It created gods. Having created gods, It placed them in these worlds, viz: Agni in this world, Vāyu in the atmosphere, and Surya in the sky.[126] And in the worlds which are yet higher, It placed the gods which are still higher. Then Brahman proceeded to the higher sphere.” This is explained by a commentator to be Satyaloka,[127] the most excellent limit of all the worlds. In the “Taitteriya Brāhmana” it is; “Brahman generated the gods, Brahman (generated or emanated) this entire world. Within It are all these worlds. Within It is the entire universe. It is Brahman who is the greatest of beings. Who can vie with It.” Brahman (neuter) is the only real eternal true essence; when It passes in to actual manifested existence It is called Brahma; when It develops Itself in the universe It is called Vishnu, and when It again dissolves Itself into simple being, It is called Siva; all the other deities are only symbols or manifestations of the eternal neuter Brahman.[128] The Vishnu Purana says: “Glory to Brahman, who is addressed by that mystic word AUM,[129] who is associated eternally with the triple universe (heaven, sky, earth), and who is one with the four Vedas. Glory to Brahman, who both in the destruction and renovation of the universe is called the great and mysterious cause of the intellectual principle, who is without limit in time or space, and exempt from diminution and decay, etc. To that supreme Brahman be for ever adoration.” In its highest development, the doctrine of the Vedas is a rational and philosophical pantheism, combined with the most ideal, pure, and absolute monotheism, that the mind can conceive. The doctrines as to Brahman (neuter) in their higher conceptions, are similar in many respects to the exalted ideas as to the Ain Soph or Non Ego, of the Kabbalah.