The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.Various
Religion
The Path, Vol. I.—1886-'7.: A Magazine Devoted to the Brotherhood of Humanity, Theosophy in America, and the Study of Occult Science, Philosophy, and Aryan Literature.
Various
Theosophy -- Periodicals
Within the small circle, placed upon the serpent, is a cross with
its ends turned back. This is called the Gnostic Cross. It signifies
evolution, among other ideas, for the turning back of its ends
is caused by the revolving of the two diameters of the circle.
The vertical diameter is the spirit moving down and bisecting the
horizontal. This completed, the revolution round the great circle
commences, and that motion is represented in the symbol by the ends
turned back. In Chapter III. of _Bagavad-Gita_, Krishna says: “He
who in this life does not cause this cycle, thus already revolved, to
continue revolving lives to no purpose, a life of sin, indulging his
senses.” That is, we must assist the great wheel of evolution and not
oppose it; we must try to help in the great work of returning to the
source from whence we came, and constantly endeavor to convert lower
nature into higher, not only that of ourselves, but also of our fellow
men and of the whole animated world.
This cross is also the symbol of the Hindu Chakkra, or discus, of
Vishnu. In the Mahabharata is described the conflict between the Asuras
and Devas, for the possession of the vase of Amreeta which had been
churned with infinite trouble, from the ocean, and which the Asuras
desired to take for themselves. The conflict began when _Rahu_, an
Asura, assuming the form of a Deva, began drinking the ambrosia.
In this case the Amreeta was spiritual wisdom, material existence,
immortality, and also magic power. The deceit of _Rahu_ was discovered
before he had swallowed, and then the battle began.
“In the midst of this dreadful hurry and confusion of the fight,
_Nar_ and _Narayan_ entered the field together. _Narayan_ beholding a
celestial bow in the hands of _Nar_, it reminded him of his Chakkra,
the destroyer of the Asuras. The faithful weapon, ready at the mind’s
call, flew down from heaven with direct and refulgent speed, beautiful,
yet terrible to behold. And being arrived, glowing like the sacrificial
flame, and spreading terror around, _Narayan_ with his right arm formed
like the elephantine trunk, hurled forth the ponderous orb, the speedy
messenger, and glorious ruin of hostile towns, who raging like the
final all destroying fire, shot bounding with desolating force, killing
thousands of the Asuras in his rapid flight, burning and involving,
like the lambent flame, and cutting down all that would oppose him.
Anon he climbeth the heavens from whence he came.” (Mahabharata, Book
I, Chap 15.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account