The patriarch of one hundred years : $b being reminiscences, historical and biographical, of Rev. Henry BoehmBoehm, Henry
Religion
The patriarch of one hundred years : $b being reminiscences, historical and biographical, of Rev. Henry Boehm
Boehm, Henry
Boehm, Henry, 1775-1875; Methodism
On Friday, September 2, we reached Cincinnati, and were the guests of
Brother Lines. This is a family given to hospitality, and therefore
deserving of grateful remembrance. Cincinnati was first settled by
emigrants from New England and New Jersey. At the time of our visit it
was a small village of less than two thousand inhabitants.
The first Methodist sermon in Cincinnati was preached in an upper room
to twelve hearers, in 1804, by Rev. John Collins. The next who preached
there was John Sale, who organized a society of eight persons, just as
many as were in the ark. The first Methodist chapel was erected in 1806,
and was built of stone. In this church the bishop and I both preached.
He gave an admirable sermon in the morning from 2 Cor. v, 14, “For the
love of Christ constraineth us,” etc., and then called on me to preach
immediately after in the German language. I did so from John i, 11, 12,
“He came unto his own and his own received him not.” This is believed
to be the first sermon preached in Cincinnati in the German language;
certainly it was the first Methodist sermon in that tongue. In the
afternoon Brother Lakin preached from Luke xvi, 8; and I again in the
evening, in English.
I made this record in my journal: “The house was crowded both day and
night; there is a good prospect in this town for a revival of religion.”
This record was made fifty-seven years ago. Was it prophetic? How strange
it sounds now to speak of “the Queen City of the West” as “this town.”
Bishop Asbury advised the society to enlarge their house of worship, and
to invite the Western Conference to hold its next session there. They did
so, and the invitation was accepted.
On Tuesday we left Cincinnati, accompanied by Brother and Sister Lakin.
We put up in Lawrenceburgh, in the Indiana territory, with Elijah
Sparks. He had moved from Maryland, and was a brother of Robert Sparks.
Elijah was a local preacher and a lawyer. The Indiana territory was
then one vast wilderness. The bishop said: “In this wild there may be
twenty thousand souls already. I feel for them.” How would his great soul
rejoice if he could return to that territory and see a rich populous
state teeming with inhabitants and four flourishing annual conferences!
In what Mr. Asbury called “that wild” there are now one million three
hundred and fifty thousand inhabitants.
In traveling the Indiana territory the next day, in thirty-three miles we
passed only six houses. This will give an idea of the sparseness of the
population at that time. “The wilderness and the solitary place has been
made glad, and the desert has rejoiced and blossomed as the rose.”
We crossed the Ohio at the mouth of the Licking River in what Mr. Asbury
most appropriately called a “crazy flat.” With great difficulty we
reached the other side. It was leaking, and like to have sunk with the
bishop and all on board; but we were mercifully preserved.
THE WESTERN CONFERENCE.
Public-domain text, read in full here on John Shaqi.
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