The patriarch of one hundred years : $b being reminiscences, historical and biographical, of Rev. Henry BoehmBoehm, Henry
Religion
The patriarch of one hundred years : $b being reminiscences, historical and biographical, of Rev. Henry Boehm
Boehm, Henry
Boehm, Henry, 1775-1875; Methodism
On Monday morning, after the bishops had delivered their valedictory
addresses, which were distinguished for appropriateness and pathos,
Bishop Asbury read off the appointments of eighty-seven preachers, who
all went cheerfully to their work in the spirit of their Master.
We left Winchester and went to Waltham, and on the 16th Bishop Asbury,
George Pickering, and myself went to Boston, and were the guests of the
Rev. Elijah Sabin, the stationed preacher. The new chapel was greatly in
debt, and Brother Pickering had been south soliciting funds; and yet,
such were the pressing wants of the Church, that while we were in Boston
Bishop Asbury wrote five letters supplicating a collection for the new
chapel, namely, to Baltimore, Georgetown, Alexandria, Norfolk, and
Charleston, and I believe they all responded.
We visited Newport, and in the afternoon I went with Brother Daniel Webb
(now the oldest effective preacher in the world) to Fort Wolcott. On
Sunday the 24th we had preaching three times. The bishop preached to the
soldiers at the fort.
On Monday we crossed the Narraganset Bay, and then went to Stonington,
Conn. I do not wonder at its name, for the ground is literally covered
with stones. We crossed the Thames. We found a home at friend Douglass’s,
and the bishop preached in the evening.
Here for the first time Bishop Asbury saw a copy of Jesse Lee’s History
of Methodism. It made the bishop nervous, as will be seen by the record
he made at the time in his journal: “It is better than I expected. He
has not always presented me under the most honorable aspect. We are
all liable to mistakes, and I am unmoved by his. I correct him in one
fact. My compelled seclusion in the beginning of the war in the State of
Delaware was in no wise a season of inactivity. On the contrary, except
about two months of retirement from the direst necessity, it was the
most active, the most useful, the most afflictive part of my life. If
I spent a few dumb Sabbaths, if I did not for a short time steal after
dark, or through the gloom of the woods, as was my wont, from house to
house to enforce that truth I, an only child, had left father and mother
to proclaim, I shall not be blamed, I hope, when it is known my patron,
good and respectable Thomas White, who promised me security and secresy,
was himself taken into custody by the light horse patrol. If such things
happened to him what might I expect, a fugitive and an Englishman? In
these many years we added eighteen hundred members to society, and laid
a broad and deep foundation for the wonderful success Methodism has
met with in that quarter. The children and the children’s children of
those who witnessed my labor and my sufferings in that day of peril and
affliction now rise up by hundreds to bless me. Where are the witnesses
themselves? Alas! there remain not five perhaps whom I could summon to
attest the truth of this statement.”
Public-domain text, read in full here on John Shaqi.
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