The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
Jeremiah, I might here take liberty to say, appears to me to have been a
man of one passion, as Isaac was a man of one virtue. I mean, of course,
characteristically as to each of them, Isaac and Jeremiah. A godly
passion indeed it was, grief over the moral wastes of Zion, which
characterized Jeremiah. But being thus his _one_ affection, the passion
or sentiment, which, after this manner, possessed his soul, it makes him
generally very engaging and attractive to the heart; but at times it
allies his spirit with that which defiles him. He is angry with the
people who were stirring the sorrows of his heart. And he murmurs
against God Himself. I speak, of course, of Jeremiah’s character, as we
get it exhibited in his ministry. I know, surely, in that ministry,
looked at in itself, he was the prophet of God and delivered the
inspirations of the Holy Ghost. But as a man I speak of him; as a man,
he was a man of one passion; as I have said of Isaac that he was a man
of one virtue. But it is those in whom there is _assemblage_ of virtues,
that tell us more assuredly of divine workmanship, of trees planted by
the rivers of waters, that bring forth fruit _in season_. Psalm i. For
it is this seasonableness that is the real beauty. Everything is
beautiful in its season, and only then. Gentleness loses its beauty,
when zeal and indignation are called for. The first Psalm is too high a
description for a man of one virtue; it implies character, and decision,
and individuality; it shows a soul drawing its virtue from God. "He
shall be like a tree planted by the rivers of water, that bringeth forth
its fruit in its season; his leaf also shall not wither; and whatsoever
he doeth shall prosper." This is of divine husbandry; but such we do not
see in our Isaac. In his measure, and certainly in contrast with Isaac,
this combination or assemblage of virtues, of which I have already
spoken, appears in Abraham; and this difference in the two may be seen
in their acting under similar circumstances. Abraham in chap. xxi. and
Isaac in this chapter xxvi.¹⁷
¹⁷ As to the common sin of Abraham and Isaac touching the denial of
their wives, calling them their sisters, see "Abraham," p. 122.
Public-domain text, read in full here on John Shaqi.
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