The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.Bellett, J. G. (John Gifford)
Religion
The Patriarchs: Being Meditations upon Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Job; The Canticles, Heaven and Earth.
Bellett, J. G. (John Gifford)
Bible -- Biography; Patriarchs (Bible)
There was nothing of this in Balaam; Balaam was not turned back. When
the angel withstood him in the narrow way, and his ass fell under him,
there was none of this godly sorrow working repentance. But our Isaac is
restored. He seeks another way, and takes up and follows after God’s
object from that moment. It is not "the _madness_ of the prophet" that
the Spirit records in Isaac, as He had to do in Balaam, but the _faith_
of the prophet. For in this hour of happy restored fellowship with the
mind of God, after his trembling, "with a great trembling greatly," the
way of Isaac is sealed and signalized by the Spirit. "By faith Isaac
blessed Esau and Jacob concerning things to come." And this is the only
matter in the life of Isaac which is noticed by the Spirit in that
chapter, Heb. xi.
But this had character in it, and the Spirit has distinguished it. The
victories of faith which Moses gained were very fine. He answered both
the _attractions_ and the _terrors_ of Egypt; refusing to be called the
son of the king’s daughter, and forsaking the country, not fearing the
king’s wrath. These were splendid victories; and are so to this day,
when achieved in the saint. But there are conquests much less
distinguished, which nevertheless are conquests, recorded in this
chapter which celebrates the deeds of faith. They may be seen in Isaac
and in Jacob. Each of these witnesses of faith, in his day, blessed the
children or the sons before him _according to God_, though this was
_contrary to nature_. Isaac would have preferred Esau, and Jacob would
have preferred Manasseh; but Isaac persisted in his blessing of Jacob,
and Jacob in his blessing of Ephraim, and in this, _nature_ was
conquered. It was not, we may allow, the _world_, in either its snares
or its dangers, that stood out to try the strength of faith in the
saint--but still it was an opposer. It was _nature_; the suggestions or
sympathies or partialities of nature--and while we may admire the
splendour of the victories of a Moses or an Abraham, let us remember and
look to it, that we fight the fight of faith with _nature_, and gain the
day in that field, with Isaac and Jacob.
Public-domain text, read in full here on John Shaqi.
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